The deacons are announcing a final fundraising roundup for the organ repair fund - a Silent Auction to be held on the front lawn here at FFC on Friday, September 11 during the hours of the Farmers Market, 2-6 p.m. The auction will feature 4 tickets to the Boston Red Sox at Fenway Park— any Saturday or Sunday in the remainder of this season or next season. Top-shelf seating is guaranteed.
SAVE THE DATE!
FFC ANNUAL RUMMAGE SALE RETURNS ON 9/26/26 AT 9AM!
March 1, 2023 - Thrift Shop is Open!
The FFC THRIFT SHOP, a mission of the Franklin Federated Church, is being established to support our covenant to be “A Community of Abundant Welcome to All, Growing Together in Christ and Serving with Love.”
Open weekly Fridays from 2-5pm and Saturdays 9am-1pm.
We are accepting donations when the shop is open.
We want to provide affordable clothing to the local community. Our church supports many mission projects like the Franklin Food Pantry, Gilly House, and Common Cathedral in Boston as well as donations to charities to support families in need like New Hope in Attleboro.
We view this volunteer run, donation-based shop as another way to serve and give back to the community.
HATE HAS NO HOME HERE
"HATE HAS NO HOME HERE"
Reflections by FFC's Racism Awareness Team - Kathy Danielson
Live your Truth - words and music by Kathy Danielson
Here are a couple of links with suggestions to help answer my question of “What words can you say?”:
https://www.learningforjustice.org/.../six-steps-to-speak-up
https://stopaapihate.org/safety-tips-english/
Lyrics
HEROD AND HEROD
There are two Herods in the story of Jesus, King Herod, called "The Great," who died about the time Jesus was born. This is the king who reportedly repeated part of Moses' story by killing all the baby boys, this time to eliminate a rival king. Another legend says that Herod, who had killed many of his own family, wanted to make sure there was mourning when he died, so he ordered a massacre. There are historical artifacts and reports showing that the Jews in the city of Sepphoris, four miles from Nazareth, revolted, and that was why the city was destroyed. By all accounts, Herod was a brutal king who worked for the Romans at the expense of his Jewish subjects.
Herod Antipas succeeded to a quarter of the kingdom and was called a "tetrarch" (quarter ruler.) He did his best to follow in his father's footsteps, helping the Romans keep the Jews "in their place" and beheading John the Baptist.
Herod Antipas also was not pleased that Jesus' followers treated their leader like a king.
The behaviors of these two rulers adds poignancy to Jesus' teachings as well as his death and resurrection.
Lenten Devotion
March 21, 2021
The First Day of Spring!
CHILDREN COLOR GOD YELLOW
God said: "Let there be light!"
And the light was yellow.
God talked to Moses from a burning bush,
And the flame was yellow.
Jesus said: "Sun shines on the good and the bad,"
And the sun is yellow.
Jesus said: "You are the light of the world, don't hide it,"
And our light is yellow.
Jesus said: "I am the light of the world,"
And his light of life is yellow.
Corn collects sunlight as it grows to meet our needs,
And the com is yellow.
Daffodils and buttercups collect sun and rain for flowers,
And their flowers are yellow.
Little children are not afraid to draw God for us,
And they color God yellow.
Copyright 2016, Lyn A. Pickhover
Lenten Devotions
March 20, 2021
Prayers for Guidance
Give us strength, Lord, to face our fears and the courage to trust your presence.
Tabitha Arnold, UCC Lenten Devotional (2017)
We want to follow you, Jesus, but we never know quite where you will take us. Prepare us for the journey and remind us that wherever we follow you, you will be with us.
Richard L. Floyd, from UCC Lenten Devotional (2017)
Thou art with me. Thou art with me. Thou art with me.
Jennifer Garrison Brownell, UCC Lenten Devotional (2017)
Thanks to Jane Sveden
Lenten Devotions
March 19, 2021
Forgiveness
By Henri Nouwen
To forgive another person from the heart is an act of liberation.
We set that person free from the negative bonds that exist between us.
We say, "I no longer hold your offense against you."
We also free ourselves from the burden of being the "offended one."
As long as we do not forgive those who have wounded us, we carry them with us, or worse, pull them as a heavy load.
The great temptation is to cling in anger to our enemies and then define ourselves as being offended and wounded by them.
Forgiveness, therefore, liberates not only the other but also ourselves.
(Submitted by Rev. Mary Poole from Lent and Easter Wisdom.from Henri J. M Nouwen )
Lenten Devotions
March 18, 2021
THE RIGHT THING TO DO
His high school yearbook said: "Anything for the quiet life, "but by the time I met him, in his mid-thirties, there was something more, first glimpsed in the frequency with which his co-workers sent over a complimentary round of drinks at our Friday lunches at the "99" on Friend Street. With principles established in his Coast Guard service, forged in the philanthropies of his Masonic activities, nurtured in the generosity of the FFC church family, and illumined by Westar studies of the teachings of Jesus, he could be abrasive, and he called himself "the gadfly" of his church. The tributes at his memorial service revealed his true mark on the world: his insistence on "The right thing to do. "
In Memory of Brian Pickhover
Lenten Devotions
March 17, 2021
Pondering Resurrection
RISING PHOENIX
Symbol etched on a mirror wall,
Crowned head, fierce beak supported by long, powerful neck,
Feet still planted, earthbound
In hot ashes of its own ruin,
Flashing, changing colors denote destroying, cleansing flames
And illumine glass-bound feathers
As Phoenix glares at its devastated world,
Out-stretched wings ready to soar above its own demise,
And rise into a glorious future.
Past destruction, present determination, and future hope,
A crystal parable for those who can see.
© Lyn Pickhover 2021
Lenten Devotions
March 16, 2021
TITLES
When he became the first Roman emperor and took the title "Augustus" (Sebastian), Octavianus Caesar wanted to be called "Son of God," "Prince of Peace," "Divine," "Lord," and "Savior." His imperial successors continued to use these appellations as a matter ofright, and imperial theology taught that each emperor was deified and became a god upon his death.
"Wait a minute," I hear you say. "Those are Jesus' titles." Some Christians even think he was God on earth.
Yes, you are right. The early Christians co-opted the Emperor's titles to show that they considered Jesus a higher authority than Caesar. The penalty for doing this was death.
Talk about courage!
May we have such courage to make positive changes in today's world.
Lyn Pickhover, pondering
Lenten Devotions
March 15, 2021
Prayer of Saint Francis
Prayer of Saint Francis
Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
0 divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.
Thanks to Jane Sveden
Lenten Devotions
March 14, 2021
"THANK YOU"
Not long ago, I heard a radio talk show guest remark that we may use the words "thank you" too much, so that the phrase becomes meaningless.
"No! No! NO!" I shouted silently. "Thank you" is one of the most important expressions in any language.
'Thank you" should be said with a smile - for a gift, a kind word, or even a small courtesy like someone holding a door open. "Thank you" brightens the day for both speaker and hearer. It makes a connection, even if for only a moment. It is the language of the love called "agape" in Greek, a Jove and compassion for everyone: family, neighbor, and stranger.
"Thank you" can be used meaningfully, or casually, or when there is nothing else to say.
In formal situations, "Thank you" signals a willingness to be polite, to treat others considerately, whether the issue is friendly or adversarial.
Even in the most uncomfortable situations, it is impossible to say "Thank you" (even sarcastically) without a lessening of stress, a lightening of the spirit.
"Thank you" is the hallmark of civility, of community, even of civilization.
Thoughts from Lyn Pickhover
Lenten Devotions
March 13, 2021
Be Compassionate, Not Competitive
“Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be lover of all.” (Mark 10:35-38, 41-44)
By Henri Nouwen
“This all-pervasive competition, which reaches into the smallest corners of our relationships, prevents us from entering into full solidarity with each other, and stands in the way of our being compassionate.
We prefer to keep compassion on the periphery of our competitive lives.Being compassionate would require giving up dividing lines and relinquishing differences and distinctions.
And that would mean losing our identities.
This makes it clear why the call to be compassionate is so frightening and evokes such deep resistance."
(Submitted by Rev. Mary Poole from Lent and Easter Wisdom from Henri J. M. Nouwen)
Lenten Devotions
March 11, 2021
A Day in the Life of Jesus
The gospel attributed to Matthew devotes most of three chapters to describing a typical day in the life of a wisdom teacher called Jesus of Nazareth. He was known for his quotable sound bites and stories with twists and ambiguities that generated conversation and debate among his audience, that created community. This was a scene that happened again and again as Jesus walked around the countryside, telling favorite stories over and over, so that his quips and anecdotes were remembered and repeated for some fifty years until "Matthew" wrote them down for future generations to copy, interpret, and translate into languages not even in existence in Jesus' time.
Today we continue to tell Jesus' stories, to debate their meanings, to apply his wisdom to our own lives, to do our best to create God's kingdom on earth. That is the meaning and purpose of the community we call "church."
Lenten Devotions
March 11, 2021
Words for the 21st Century
If you were not able to join in Dan Woodman's ordination service on February 21 - or if you would like to see it again - you can view it on YouTube.
The link is: https://youtu.be/fNYhwDjb8tc
Like Dan, most of us grew up in the church of the 20th Century, and we, like Dan, are called to create the church of the 21st Century, a church that combines the best of our beloved traditions with new and exciting ways of following and modeling the teachings of Jesus and the meaning of his life, death, and resurrection. We cannot rely on the ways of the past and must leave them behind. We must learn from our children and grandchildren. We need to be open to trying new activities, new methods of communication, even new modes of worship, so we can continue to share the message of God's love and hope with a world that sorely needs it.
May we have the courage and wisdom to be God's faithful messengers to the 21st Century.
Musings from Lyn Pickhover
Lenten Devotions
March 10, 2021
The Real World
In pondering why young people don't go to church, Robin Meyers, pastor of very progressive Mayflower Church in very conservative Oklahoma City, comments:
"So much of our theology in church has been so hopelessly remote, along with our concept of God. But humans live in the real world. They walk on streets with real names and love particular people in all their magnificent imperfection. We step on real bugs as they scurry across the floor. We get into real fights and say terrible things. We worry about real pain that begins in our fingertips and travels ominously up our arm. . . .We don't live our lives in general, love in general, or sin in a general sort of way. We are very specific about it. Which may be the last, best hope for Christianity. At its heart, there is nothing general about it, but something very specific, very concrete, and very human. We call it incarnation.
Rev. Robin R. Meyers in Saving God from the Church
May we remember constantly that we, the saints of the Franklin Federated Church, praise God in this world by being and serving humanity as best we can.
Lenten Devotions
March 9, 2021
Oceanside Serenity Prayer
God grant me the serenity
to steer clear of boulders that threaten my boat,
courage to sail against the bullying wind and tide,
and wisdom to know when to just drift and float.
(Photo and prayer by Rev. Mary Poole)
Lenten Devotions
March 8, 2021
Surprise
If you were surprised by the content of yesterday's Devotion, so was I. One of the joys, frustrations, and surprises of studying the Bible is facing unexpected contradictions that can challenge one's understanding, and sometimes even one's faith. For years I have delved into the Bible, trying for a better understanding of who Jesus was and what his teaching meant. There are still surprises.
After years of thinking that our version of the Lord's Prayer was from the Gospel of Matthew and our Catholic friends used the Gospel of Luke, I actually compared the King James Version [KJV] that formed my faith with the New Revised Standard Version [NRSV] of our pew Bibles. They are not the same! The discrepancy sent me to Westar's The Complete Gospel Parallels which noted that many versions of the prayer included "For Thine is the kingdom, the power, and the glory, forever, amen." Honesty in Bible study required me to acknowledge that this was probably a late addition, and it was too late to scrap the whole series of Devotions based on the prayer we say every Sunday.
To quote a UCC phrase: "God is still speaking." God speaks through us, and there is nothing wrong with adding a sentence of praise to Jesus' words.
Thoughts from Lyn Pickhover
Lenten Devotions
March 7, 2021
Our Version of THE GREATEST PRAYER
"Thine Be the Kingdom, Power, and Glory Forever"
Redaction (adding, removing or changing) was common as our Bible was pieced together over centuries. The King James Version of the Bible, first published in 1611, includes the words "For Thine is the kingdom, and the power, and the glory forever, Amen" (Matthew 6:13b, KJV), but you may notice that there is no Matthew 6:13b in our pew Bible, the New Revised Standard Version or NRSV. Apparently the compilers of the KJV, who were generally very good translators, decided to emphasize their theological position by adding a reference to the prophecy from the Hebrew Bible Book of Daniel:
As I watched in the night visions, I saw one like a human being* coming with the clouds of heaven. And he came to the Ancient One and was presented before him. To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.
Daniel 7:13-14
*also translated "Son of Man"
Our version is our heritage; may we understand and be proud to proclaim it.
Thoughts from Lyn Pickhover
Lenten Devotions
March 6, 2021