A Community of Abundant Welcome to All, Growing Together in Christ and serving with Love

December 27th Sermon

Sermon – December 27, 2020.                                                  Rev. Esther Rendon-Thompson.

PRAYER

            What are your sources of happiness or joy these days?

            You know, every year of my time in ministry in different churches where I served, I used the last Sunday of the year to talk about, resolutions, and often asked:

What are your resolutions for the New Year?

After what has happened in the world this year with the pandemic, planning ahead is difficult, at best. I’m sure, many of our wishes, hopes and plans all came tumbling down in 2020 and we don’t know how long the uncertainty will last into 2021.  We cancelled possible trips to Florida and Spain. Today instead of resolutions, I invite us to count our blessings! Some say that the only purpose to looking back is to learn something.

What might we learn by experiencing this degree of mental and emotional pain? Lost jobs or the sorrow caused by the death of loved ones can become nearly unbearable. Separation from common interactions making social distancing necessary and keeping us using video calls or other forms of communication with our friends and loved ones, are at times difficult change to embrace. Restrictions, have kept us away from our normal activities, including driving to neighboring states, flying and/ or just plain visiting.

Let’s think about our blessings for a moment; we have been blessed by not getting sick or recovering from illness; we have food on our tables, a roof over our heads, a warm bed and a place to call home. My heart breaks for those who are homeless, for those who have lost everything, and have become homeless due to fires, mud slides and other natural disasters. Many have found themselves jobless, and now they find themselves standing in long lines waiting for a charitable meal. On the other hand, doctors, nurses, police and first responders, are over worked and tired, their hope is for more helping hands, while others are wishing for some kind of work. To say that we all have been shaken in one way or another by the impact of the Covid-19 pandemic, is an understatement. A positive thing is that some have found comfort by becoming volunteers in shelters, pantries and restaurants. They are the helping hands that prepare and distribute food to those in need. Some have learned new trades and skills in the process. Some of us have used the extra time for reading, and/or discovering new gifts and talents we didn’t know we had; we simply try to stay connected with family and friends in the best way possible.

As we look back at 2020, we can’t ignore the parallel circumstances that have affected people of color in general. It’s been a year where once again, the cry for justice from all minority groups has come to the surface. Groups that are a fundamental part of the fabric of this nation, are still unable to be reconciled in white-governed America; making racism again, at the forefront of our attention as a cry for justice. For me the related violence we see is a manifestation of that cry. Our society is in crisis at several turns; in education, spiritually, socially, economically and racially.

Our world has been turned upside down; making us learn to create and see our world with new eyes, new perspectives, inspiring creativity, and enhancing technology. Others have had a harder time coping with feelings of emptiness, depression, confusion, disappointment and desperation, as if in a survival mode. Change is happening all around us, and we don’t exactly know what to do.

Let’s look for a moment at a poor family, who was not in a pandemic but in a time of the first census ever taken in Syria. Everyone needed to register in their home towns. No website to do this. No modern forms of transportation, either. The registration had to be done in person. I am talking about Joseph and Mary who had to go from Nazareth in Galilee to the city of David in Bethlehem of Judea, a 70-mile journey. Again, no way to make call-ahead reservations. Joseph and Mary, who was with child, embark on their journey at a slow pace; their donkey carrying Mary and their belongings.

As they finally arrived in Bethlehem, all the Holiday Inns were full. As we know the story, they ended up in a manger. A manger that was private, warm and a bit smelly, but for a tired Mary, it felt just perfect for the night. Her time came that night, and personally, I believe that God blessed Joseph and Mary with a midwife. There just had to be a midwife, perhaps the wife of the Innkeeper who directed them to the manger.  Of course, this is not mentioned anywhere in the gospels, as it wasn’t an important detail for male writers in those days. Jesus was born on that starlit night, and under the light of a bigger bright star, directly above them.  That star was guiding the shepherds and the magi to the Newborn King.

            Note that Luke’s writing does not include the story of the magi, which we borrow from Mathew, when we want to give a chronology to the whole story of the birth of Jesus. I say this because for Luke what was important, was to give emphasis to the law of God. Luke wants to probe that “Jesus was not above the law, but that he came to fulfilled the law…” (Luke 24:44). Bringing us additional stories we don’t often hear during the season, like those of the circumcision, Mary’s purification, the naming of Jesus and his presentation at the temple.

            Luke tells us, “On the eight day after the birth Jesus, Joseph took his baby boy to be circumcised as it was custom for all Jewish boys as stated in the law of Moses. “… and he was called Jesus, the name given by the angel before he was conceived…” (Luke 2:21)

 On the fortieth day after the birth of the child, Mary and Joseph came together to the temple with baby Jesus. The custom was to give an offering to God in gratitude for the firstborn male, and a second offering for the purification of the mother. They were to offer a lamb, but because they were not able to afford one; they offered two turtle doves or pigeons instead for the sacrifice as required by the law of the Lord.

Soon after the sacrifice, Mary and Joseph entered the temple with their child and an old man approached them, and asked to hold the child. Immediately, He started to prophesy, and he praised God saying: “… Lord, now let your servant die in peace, as you have promised. My eyes have seen your salvation, which you have prepared for all people. He is the light to reveal God to the nations, and He is the glory of your people Israel.”                         (Luke 2:29-32). This man was Simeon, a very old man, a prophet who spent his older years in the temple. He had earlier received a promise by the Holy Spirit of God, that he would live to see the promised Messiah. And he knew in his heart of hearts that this was the child, the light of the world! Simeon also blessed the parents, and Mary and Joseph were amazed by his words.

          A second prophet, Anna, who was a widow after only seven years of marriage, and had lived in the temple for eighty-four years came along just as Simeon was talking with Mary and Joseph. When Anna recognizes Jesus as the answer to her prayers, she praised God and exclaimed: “Here is the redemption of Jerusalem.”  (Luke 2:36-38).

Just imagine the faces of Mary and Joseph, amazed by the message of the blessings poured out on their child and to them; these are clear examples of moments when unexpected blessings happen! This last Sunday of the year, may we remember that Jesus came to bring joy and happiness to everyone who believes, no matter the circumstances.

So: How about we start the New Year counting our blessings!  Amen!

 

 

 

 

 

December 27th Worship

Information about this Sunday’s  Livestream Worship

December 27, 2020 Rev. Esther Rendon-Thompson

(found on church website Franklinfederated.org and FaceBook page)
Prelude
Welcome
Announcements

*Call to Worship (based on Luke 2:21-38)

Leader: When Jesus is born to Mary and Joseph,
People: The promised Messiah has come!
Leader: Jesus’ parents present Jesus at the temple in Jerusalem,
People: The promised Messiah has come!
Leader: Simeon holds Jesus in his arms, and he praises God,
“My eyes have seen the glory of your salvation.”
People: The promised Messiah has come!
Leader: When Anna recognizes Jesus as the answer to her prayers,
She exclaimed: “Here is the redemption of Jerusalem.”
People: The promised Messiah has come!
Leader: This very morning, God is here!
In a future that we cannot see, God is there!
People: Let us worship God!

Hymn #16 Come, Thou Fount of Every Blessing

Scripture Reading: Isaiah 61:1-4, 8-10a.

Sermon: “Unexpected Blessings.”

Closing Hymn #5 O for a Thousand Tongues to Sing

Prayer Service ending with the Lord’s Prayer

Benediction

Postlude

*Postlude Service Prayers for Advent 1 Year B 2020 was written by an intergenerational family team: the late Rev. Dr. Robert George, retired minister ordained in the Presbyterian Church of the USA and Karen George, retired Christian educator, from Broad Bay Congregational UCC of Waldoboro, Maine, and Judy Colby-George, carrying on the family tradition as Christian educator at First Parish Church of Freeport, Maine. Prayers were adapted for 2020 by Susan A. Blain, minister for Worship and Gospel Arts.

Copyright 2020 Local Church Ministries, Faith INFO Ministry Team, United Church of Christ, 700 Prospect Avenue, Cleveland, OH 44115-1100. Permission granted to reproduce or adapt this material for use in services of worship or church education. All publishing rights reserved.

Hymns for Sunday, December 27th

Click on the hymn to view and/or download the music.
#16 Come, Thou Fount of Every Blessing
#5 O for a Thousand Tongues to Sing

Zoom Fellowship Time

Please join us for a Zoom Fellowship Time this Sunday (December 27th) from 11 am to 11:30. No agenda—just come and enjoy each other’s company!

Join Zoom Meeting

Meeting ID: 891 3631 1339
Passcode: 729800

or Call - +19292056099
Meeting ID: 891 3631 1339
Passcode: 729800

Christmas Eve Worship


Information about Christmas Eve

 Livestream Worship 5pm

(found on church website Franklinfederated.org  and FaceBook page)

ORDER OF WORSHIP (50 min.)

  • PRELUDE

  • WELCOME and ANNOUNCEMENTS

  • CALL TO WORSHIP/ADVENT CANDLE LIGHTING - Sue Borchard

  • *CHRISTMAS CAROL: “O Come, All Ye Faithful” #148 (verses 1&2)

  • READING: "Twas the Night Before Christmas” by Clement Clark Moore - Readers: Brady, Casey & Murphy Flynn; Tom O’Toole; Aden and Rory Teng; Charlotte Colella.)

  • DUET - "Hope Awakes" Sue Borchard and Julie Gorman

  • SCRIPTURE READING: Luke 2:1-7 Kathy Danielson, Reader

  • *CHRISTMAS CAROL: “O Little Town of Bethlehem” #144 (verses 1&2)

  • SCRIPTURE READING: Luke 2:8-20 [shepherds and angels] Julie Gorman, Reader

  • *CHRISTMAS CAROL: “Hark! The Herald Angels Sing” #150 (verses 1&2)

  • SERMON/STORY “The Shepherd,” written by Rev. Frederick Buechner, recited by Rev. Marlayna

  • CHRISTMAS PRAYER and LORD’S PRAYER - Rev. Marlayna

  • SONG: “O Holy Night” - Kathy Danielson

  • TOLLING OF THE BELL - Steve Kinson

  • BENEDICTION

  • LIGHTING OF THE CANDLES

  • *CHRISTMAS CAROL: “Silent Night” #145 (verses 1,2&3)

  • POSTLUDE “Hark the Herald Angels Sing” Julie Gorman, piano

Call in and listen if you can't join us virtually:

+1 929 205 6099

Meeting ID: 892 4081 5925
Passcode: 308145


Click here to view the Virtual Poinsettias    


Hymns for Christmas Eve


Click on the hymn to view and/or download the music.
#148 O Come, All Ye Faithful (verses 1 & 2)
#144 O Little Town of Bethlehem (verses 1 & 2)
#150 Hark! the Herald Angels Sing (verses 1 & 2)
#145 Silent Night, Holy Night (verses 1, 2 & 3)


Christmas Eve Fellowship Time

Dec 24, 2020 06:00 PM

Join Zoom Meeting

Meeting ID: 878 0161 7084
Passcode: 237460


Or Call
+1 929 205 6099 US (New York)

Meeting ID: 878 0161 7084
Passcode: 237460


Christmas Eve Offering 

The Missions Team hopes that you will support this very important special offering as you are able. Please send a check made out to FFC with Christmas Eve Offering on the memo line and mail to:
FFC, 171 Main St., Franklin, MA 02038


You may also donate on line, by clicking here - please put 'Christmas Eve' in the comments area.



Luke 1:26-38; Isaiah 9:2, 6-7; Luke 1:46-55; Luke 2:1-7 & Luke 2:8-20

Luke 1:26-38; Isaiah 9:2, 6-7; Luke 1:46-55; Luke 2:1-7 & Luke 2:8-20 "For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." (Isaiah 9:6; NRSV).

Not sure about you, but the lessons and carols-type worship orchestrated by our dear Rev. Marlayna et. al., this past Sunday has become an event I look forward to every CHRISTmas! The old old story, His story... God's story has been re-told, yet it doesn't grow old. As I pray to grow older gracefully without retiring from life, I don't tire of our annual tadition's repetition. Since around August this year I've admittedly been more in need of anchors like [it], so as to not slide down that slippery slope of cynicism.

Talk about the gift that keeps on giving: 'a child has been born for us'; I / we are the benefactors of something that often takes some significant thinking, feeling, perceiving, accepting to keep it out of the warranted or earned category. The 'counselor', 'mighty', 'everlasting' and 'father' descriptors bring me feelings of: acceptance that my differences are worthy of his love, warmth, strength to endure life's turmoil and absolute security. 'Prince' is difficult for me because of human loyalty to royalty which hasn't always been honorable; Jesus is Lord and King in my view. I vehemently believe peace could be achieved if hearts changed and we truly acknowledged Him as 'prince of peace'. I know this to be true because when I asked why we have so many lights around at CHRISTmas time after Grace the other night, Fiona (5) immediately boasted, "because Jesus is the light of the world!" Hope looms and his Papa need say nothin' more; .... embrace His-story, and joy, peace & love are promised to follow; or @ least think about IT. .....the merriest CHRISTmas to you & yours, Kevin serving with His FFC Deacons

December 20th Worship: Lessons and Carols

Information about this Sunday’s  Livestream Worship
December 20th - Fourth Sunday of Advent

“Lessons and Carols”

(found on church website Franklinfederated.org and FaceBook page)

And Mary said, My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” (Luke 1:46-47)


Note: Prayer requests will be incorporated into the pastoral prayer this morning (rather than included in a special prayer time following the worship service.) So, please type your prayer requests into the comment section early in the service.

ORDER OF WORSHIP (50 min.)

- Prelude

- Welcome & Announcements

- Duet - Julie Gorman and Stephanie Potts

- Call to Worship and Advent Wreath Candle Lighting
- Special Music: "Where Will You Be", written and performed by Rev. Chuck Ericson (UCC video)

- First Lesson: Isaiah 9:2,6-7 - Stephanie Potts, Reader

- Christmas Carol: “Lo, How a Rose E’er Blooming” #160 (verses 1&2)

- Second Lesson: Luke 1:26-38 - Rev. Marlayna, Reader

- Special Music: "Mary Did You Know?” performed by Jenna Van Hyning (video)

- Third Lesson: Luke 1:46-55 - Hannah Burr, Reader (video)

- Christmas Carol: “It Came upon the Midnight Clear” (verses 1&4)

- Fourth Lesson: Luke 2:1-7 - Stephanie Potts, Reader

- Christmas Carol: “What Child Is This?” #162 (verses 1&2)

- Fifth Lesson: Luke 2:8-20 - Jake Houlihan, Reader (video)

- Christmas Carol: "Angels We Have Heard on High” #155 (verses 1&2)

- Pastoral Prayer and Lord’s Prayer (prayer requests from the "comments” will be included at this time)

- Christmas Carol: “Joy to the World” #143 (all 3 verses)

- Benediction

- Postlude

Hymns for Sunday, December 20th

Click on the hymn to view and/or download the music.
#160 Lo, How a Rose E’er Blooming
#153 It Came Upon the Midnight Clear
#162 What Child Is This
#155 Angels We Have Heard on High
#143 Joy to the World


Zoom Fellowship Time

Please join us for a Zoom Fellowship Time this Sunday (December 20th) from 11 am to 11:30. No agenda—just come and enjoy each other’s company!

Join Zoom Meeting

Meeting ID: 891 3631 1339
Passcode: 729800

or Call - +19292056099
Meeting ID: 891 3631 1339
Passcode: 7298

Nehemiah 8:10, Psalm 126: 5-6, Luke 1: 46-47

Nehemiah 8:10, Psalm 126: 5-6, Luke 1: 46-47 "Mary responded, 'Oh how my soul praises the Lord. How my spirit rejoices in God my Savior!' ". (Lk. 1:46-7), "Don't be dejected and sad for the Lord is your strength! (Neh. 8:10), "Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest." (Ps. 126: 5-6; NLT).

How's your Joy -ometer or Joy -quotient reading today? Anything missing in your realm of interest or influence? One of my strong tendencies is to be so plugged into the details, task or crisis of the moment that I'm oblivious to: big-picture blessings. The teen age Mary, God's chosen vessel to bring the baby Jesus, i.e., Himself into our needy world 2020 yrs. ago was not missing the joyful condition of her spirit. Her response has been the basis for choral music and song down through the ages - - perhaps, think about letting it sweep you up in its fervor or sentiment. May the gift be my/our focus, rather than any prideful response. God champions poor, despised and oppressed folks and has gifted us, that we might humbly use our gifts to serve and praise.

In the Nehemiah verse we are reminded to be joyful, celebrate and to share with those who have less or nothing. Even when we don't really 'feel' like giving to others we are added to spiritually and perpetuated toward joy. Now, my comparative nature places me 7th of eight materially with my siblings, but having spent yesterday with #2, I wouldn't swap his 6 times my net worth and misery for all the tea in China. It is in the giving that we receive; and not at all for the purpose of increasing my 'joy-tally', but Lord guide me, that my sharing gifts with that brother and family, honor you!

How do you see God's harvest of joy coming? Are you as impatient as I, the undersigned? In the midst of lack, burden, sorrow, strife or grief, are you certain of a future that includes joy? Can you trust that tear-drenched seeds will bring good out of loss or tragedy, as our Psalmist writes? I know categorically that burned forests grow again, and that broken bones heal. Grief is not a permanent state, while happiness is a fleeting commodity, and it's faith that encourages my thought and attention; and I'm wise if I acknowledge its progressing me toward joy.

...may a sense of hope, peace, love & especially Joy fill you & yours this Christmas season, .....Kevin (for the FFC Deacon team)!!

DR. JESUS

An initial explosion of indignation at the effrontery of Joseph Epstein advising Jill Biden, Ed.D. (Doctor of Education) to stop calling herself “Doctor,” gave way to the realization that his statement was silly, probablystemming from jealousy that he could not claim the title himself. High School Latin One taught that the verb “to lead” was doceo, docçre, doci, doctus, so a “doctor” was a leader or teacher. Looking at my “bragwall” centered by the diploma naming me a “Juris Doctor” (J.D.), Itook Epstein’s disrespect personally. I was also angry on behalf of my “Doctor” daughter (Ph.D. or Doctor of Philosophy,) my grandson in the process of earning the French equivalent of a D.M.D. (Doctor of Dental Medicine), any “Rev. Dr.” who has earned a D.D. (Doctor of Divinity) for advanced study in theology as well as the Master of Divinity (M.Div.) required for ordination in our denominations, and all the countless other “doctors” who over the centuries have devoted time, energy and plain hard work to study their subjects in depth. What right does this N.D. (No advanced Degree) have to denigrate their accomplishments, even “jokingly”? Obviously, I also take issue with CNN which admits sharing Epstein’s bias against anyone not an M.D. (Doctor of Medicine.) I do not disparage medical doctors that their practice is a johnny-come-lately to the learned arts because its efficacy depends on fairly recent scientific advancements. However, there were “doctors” of other disciplines long before healers earned the title. So what does this all have to do with Jesus, a Galilean peasant who did not have a degree from an accredited university (before there were accredited universities)? I’m going to presumptuously suggest his teaching qualifications came from God, and there was no higher educating authority. Therefore, he could have claimed the somewhat anachronistic title “Doctor” if he wanted to. Jesus was also a healer, a practitioner of what medicine there was at his time. Remember how he healed the deaf-mute by sticking his fingers in his ears, spitting, and touching his tongue while saying “Be opened” (Mark 7:33-35) and the blind man by spitting in his eyes – twice (Mark 8:22-25.) He healed a deranged man by exorcism (Luke 8:27-33.) Miracles, yes, but Jesus was as close as one got to a medical doctor in his day (even though we have no indication he ever delivered a baby, then the purview of lowly midwives – women.) Jesus was a “doctor” in the many senses of the word. Other “doctors” should be recognized, too.

Lyn Pickhover, Still Sputtering

Sermon: “The Gift of Joy”

INTRODUCTION:  Today’s Scripture readings come from various books of the Bible.  The first two are from the Hebrew Scriptures.  The third is from the New Testament--from the first chapter of Luke, after the angel announces to Mary that she will bear a son.  The readings all focus on joy, which is traditionally the theme of the third Sunday of Advent.  Let us listen for the Spirit speaking through these words. 

Scripture:

     Do not grieve, for the joy of the LORD is your strength.  (Nehemiah 8:10)

     Those who sow in tears will reap with songs of joy.  Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.  (Psalm 126:5-6)

     Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior.”  (Luke 1:46-47)

Sermon:  “The Gift of Joy”

Christians are expected to be joyful at this time of year—as we prepare to welcome and celebrate the presence of Christ in our lives.  You hear it in our hymns, “Joy to the world!  The Lord is Come!”  and “Rejoice, rejoice, Emmanuel, has come to thee, o Israel…” But, I have to say, sometimes circumstances seem to conspire against us and, like a malevolent vacuum cleaner, they can suck the joy right out of us.  You know what I’m talking about.  Everyone who has lived through 2020 knows what I am talking about.  On the lighter end, maybe your car breaks down in the rain when you were trying to get your Christmas presents mailed to out of state relatives whom you can’t see this year; or, on the heavier end, maybe your job has been “downsized” in this Covid pandemic; maybe someone you love has gotten sick or died; maybe you feel incredibly disheartened by the growing political divisions in our country and the injustice and the attacks on democracy we see and hear about daily in the news.  And it’s just awful!!!   And sometimes it's almost impossible to make even a joyful noise.

Our scripture verses for today recognize the reality that it’s not always easy to feel joyful.  In fact, our first two scripture readings--from Nehemiah 8 and from Psalm 126-- speak of grief, tears, and weeping.  The amazing thing is that the Scriptures actually link the chaos of grief with the grounding of joy.  But here’s what the Scriptures don’t do.  They don’t say that we can manufacture our own joy.  They don’t say that we can will ourselves into feeling happy just because we want to.  The Scriptures say that “the joy of the Lord” is our strength.  To me this implies that joy is a gift from God.  It is a gift that is given to us even in the chaos of grief, when our lives can feel “like an overturned waste basket.”  (line from a poem by Kate Barnes.)  It is a gift that is there if we open our eyes and hearts to it. 

The late Yale Divinity School professor William Muehl told an amusing story of his four-year-old son's first Christmas pageant back in 1972.   It was a chaotic mess.  I’d like to share that story with you in hope that it will bring a smile to your face where ever you are on life’s journey--and, more importantly, in hope that this story can be a doorway into more fully accepting the gift of God’s joy in our own lives. 

Professor Muehl wrote:  [My son’s first Christmas pageant--at a Christian school] began with three virgin Marys coming onto the stage, coyly crowding around the creche and waving to their relatives in the audience. A vague uneasiness overcame [me, I was] fearful that [I] was about to witness the promulgation of a new dogma - group childbirth. [My] wife, however, was somewhat more sophisticated in such matters; she pointed out that the school had, over the course of the years, acquired three costumes for Mary.  So, by the strange logic which seems to govern pageants, there had to be three virgins.

The three virgins were closely followed by two Josephs who took up sullen postures near the box of straw and stood there picking their noses. Next came the angels, twenty little girls dressed in diaphanous white gowns and sporting immense gauze wings. They deployed themselves with suspicious symmetry across the platform. Then the shepherds appeared, an equal number of small boys dressed in burlap sacks and clutching an assortment of saplings which purported to be shepherds’ crooks.

At this point an unfortunate discovery came to light. In order to be sure that the angels and shepherds would strike a pleasantly balanced array on stage, the drama coach had made a series of chalk-marks on the floor. A circle for each angel and a cross for each shepherd. She had urgently instructed the children that they were all to find and stand on appropriate symbols. But unwisely this marking had been done when the students were wearing their ordinary clothes. When the angels came on in their flowing robes, each of them covered not only her own circle but the adjacent cross as well.

The shepherds, [Professor Muehl wrote,] driven by God knows what demonic impulse to indiscreet obedience, began looking for their places. Angels were treated as they had never been treated before. At last [my] little 4 year old boy had suffered about all such nonsense that he could handle. He turned toward the wings [of the stage] where the teacher in charge was going quietly mad and announced angrily, "All the damned angels are fouling up this whole show! They've hidden all the crosses." 

Isn’t that a great story?! Now, I must say that I find the professor’s story very amusing—but of course, that’s easy for me to say, because it wasn’t my child who made the pronouncement!! 

Had it been my child, I imagine I might have been mortified—especially if everyone knew I was a professor at a Christian seminary!  So, I was thinking that at this point, the divinity school professor and his wife could easily have grabbed their son and run out of the hall in shame and embarrassment.  For not only had their four-year-old son gotten angry and messed up his lines as a shepherd, but he actually cursed in public—at a Christian school, no less.  It would have been obvious to everyone that the child must have learned that language at home, from his parents, since of course the teachers at school didn’t regularly speak of “damned angels” (at least not in front of the children.)

But if the professor and his wife were tempted to run out in shame, the temptation only lasted for a moment.  Amazingly, in the midst of the chaos and embarrassment, God’s gift of joy descended, and the whole auditorium erupted in laughter.  The professor later reflected:

Christmas conspires to conceal the Christ. All the damned angels with their flapping wings and silvery songs, all the shepherds and parties and shopping and planning - all of it deflects attention from the Child himself.  (And I would add:  from the joy he brings when we open our hearts to him.)

My friends, when reflecting on the professor’s comments--written nearly 50 years ago, it occurs to me that this year’s Advent and Christmas season, where so many of our usual Christmas plans have been disrupted, may actually contain a gift for us.  Because we are not able to travel and shop and attend parties and dinners like we usually do, we actually have more time to reflect on the true meaning of Christmas and on our gratitude for the blessings in life that come to us even in the midst of grief.  We have time to stop and pray and experience what the old slogan refers to as “the reason for the season.”  I urge us all to use our time intentionally.   

May we, for instance, do something that fellow church member Debbie Holleran suggested in an email to council this past week (Debbie gave me permission to share this idea)--may we take the time to stop and pray for the people for whom we are wrapping gifts, as she did this year.  (Debbie said that rather than rushing through the wrapping, she took her time and stopped and prayed over each gift--and she said it really centered her and brought back joy at a time when she/we are missing so much of what’s normal for this time of year.)  Whether the gifts are for our family members and friends--or for people we are helping through the giving tree or other charitable organizations, may we take the time to lift them all up into the loving presence of Christ.

And we may want to take this practice one step further--when we engage in our routines of daily living--doing our work, helping kids or grandkids with virtual homework, catching up with the daily news, may we keep our co-workers, our children and grandchildren, and our political leaders in our prayers as well.  And may we pray that God continues to direct us how to move beyond prayer into loving action. 

In this Advent and Christmas season, may we each open our hearts more fully to the Christ child, and as we do so, may we find ways to experience and share the gift of God’s joy—joy that comes to us in the midst of chaos and even grief.  Thanks be to God. Amen. 

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

Notes: 

  • The Muehl Christmas pageant story was sent to me by Rev. M. Enid Watson.

An earlier version of this sermon was first written and preached by Marlayna on 12/8/08.

Matthew 3: 1-12

Matthew 3: 1-12 "In those days John the Baptist came to the Judean wilderness and began preaching. His message was, 'Repent of your sins and turn to God, for the Kingdom of God is coming soon'." (vv. 1-2; NLT - Life Appl. Study Bible).

Are you ready yet? I know, I know, I just pasted that in from the start of last week's writing..... Turns out, you and I are still here, Jesus didn't return (yet) and the question is similarly applicable, as before! Were we given a reprieve? Lest you've forgotten, Jesus was speaking in last week's case about never knowing when he would return to judge Earth's inhabitants. Whereas the Scripture text noted above refers to the warning given by Jesus' predecessor and distant cousin John, who was warning anyone who'd listen that they'd do well to be remorseful about past shameful behavior and resolve not to continue any of their wrongdoings. Now, between you and I, wouldn't we likewise benefit from an inventory of past and/or current transgressions? I know that my personal style of self-centeredness begets: pride, rebellious thinking, passive aggression, occasional gluttony and oft inappropriate apathy! And, although it usually comes cold molasses-slow, I'm getting better with the idea that I don't have to have my life cleaned-up before I bring my messy issues to Him! But, I have to continually ask: 'do my words and actions match?'

As John the Baptist urged any followers, the first step in turning toward God is to admit my sin. He [John] was a unique messenger, a fearless uncompromising confronter, known for his remarkable lifestyle, relentlessly standing for truth and ever faithful to his calling. Makes me question: if my conduct brings any hope to those I encounter who find life lacking real meaning? Is the way you live and treat others, indicative of what you believe? John's was a powerful message - - have you considered how Christ makes a difference in you? I'm not always sure where I stand, but If the occasion arose would you willingly share the 'difference' question? Anyhow, John was a dominant figure in God's plan and Jesus' story, bringing up the need to confront "Sin". He generally stirred up tremendous, yet much needed turmoil / questions in both this scribe's mind and heart And the world as it was then, is now and forever shall be until Jesus the Christ returns. Are you ready? If not, think about becoming so.....

Best wishes & His grace & peace, Deacon, Kevin T.

December 13th Worship

Information about this Sunday’s Livestream Worship

You are invited to have the following on hand for this morning’s worship service:
- a candle to light during the Call to Worship


Third Sunday of Advent

(found on church website Franklinfederated.org and FaceBook page)

“…the joy of the LORD is your strength.” (Nehemiah 8:10)

ORDER OF WORSHIP (35 minutes)
- Prelude
- Welcome
- Announcements
- Call to Worship and Advent Wreath Candle Lighting
- Hymn #119 "O Come, O Come, Emmanuel"
- Scripture Reading: Nehemiah 8:10, Psalm 126:5-6, Luke 1:46-47
- Sermon “The Gift of Joy"
- Closing Hymn and Prayer Combination #590 "Kum ba Yah"
- Benediction

PRAYER SERVICE (10-20 minutes)
You are invited to type prayer requests into the comment section of the Livestream.
LORD’S PRAYER
POSTLUDE

Hymns for Sunday, December 13th

Click on the hymn to view and/or download the music.
#119 O Come, O Come, Emmanuel
#590 Kum ba Yah

Zoom Fellowship Time

Please join us for a Zoom Fellowship Time this Sunday (December 13th) from 11 am to 11:30. No agenda—just come and enjoy each other’s company!

Join Zoom Meeting

Meeting ID: 891 3631 1339
Passcode: 729800

or Call - +19292056099
Meeting ID: 891 3631 1339
Passcode: 729800

December 6th Sermon: “Prepare our Hearts for Christmas”

INTRODUCTION:  Our Scripture Reading for today is a traditional reading for the Second Sunday of Advent.  It describes the appearance of John the Baptist, who was the cousin of Jesus.  John was a fiery preacher.  He spoke--and dressed-- in the style of the Hebrew Prophets, and he called people to prepare for the coming of the Messiah by repenting of their sins.  While John’s words may sound quite judgmental to us today, his message of prayerful preparation for the coming of the Lord is still relevant.  Let us listen to the Spirit speaking through these challenging words.

SCRIPTURE:  Matthew 3:1-12 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
    make his paths straight.’”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

Sermon:  “Prepare our Hearts for Christmas”

Jud Wilhite, a pastor from Las Vegas, asks some thought-provoking questions in his book, “Eyes Wide Open.”  In a chapter about sin and grace, he asks:

          Have you ever had something haunt you day and night?  Something that follows you, gets into your dreams at night, and tweaks your perceptions of reality?  Something from your past maybe?  Something you would never tell anyone else?  Something you wish with all your might you could just make go away? (p. 23)

At different points in our lives, I’m guessing all of us could answer “yes,” to these questions.  Rev. Wilhite is, of course, talking about the power of sin to grab hold of us, like a pit-bull, and wreak havoc in our lives.  None of us is immune to it. 

Now, “Wait a minute,” you might be thinking, “Why is the pastor preaching about ‘sin’ before Christmas?  Shouldn’t she be telling some heart-warming story about people discovering the true meaning of the Season?”  That would be nice, and, to tell you the truth, I would prefer to do that—and just might do it before the season is over—but today I felt led to preach on this traditional Advent Scripture, set by the Lectionary, about John the Baptist appearing in the wilderness preaching a baptism of repentance for the forgiveness of sins.

But, before I go any further, let me say a word about the style of writing in this text.  Like last week’s Scripture, the style of much of this passage is apocalyptic.  It alludes to the end of the world as we know it, the time when Scripture predicts the Messiah will come to set up God’s Kingdom on earth.  This passage presents John the Baptist’s understanding of what the Messiah will do.  (New Interpreter’s Bible Commentary, Vol. VIII, p. 158)  John believes that the Messiah--whom he names as Jesus--will come first and foremost to serve as God’s appointed judge and conqueror, separating the righteous from sinners, tossing the sinners aside to be punished, and victoriously establishing God’s reign on earth, defeating the Romans and all other world powers. 

However, it becomes clear as we read further on in the Gospel that this is not the type of Messiah that Jesus turned out to be. (Ibid.) Jesus came first and foremost to share God’s healing love with the whole world, especially with   those whom   society had cast aside.  In fact, later in Gospel of Matthew, when John the Baptist, who by this time was imprisoned by King Herod, heard reports of Jesus’ loving, healing, forgiving ministry, John actually sent messengers to Jesus questioning him.  In Matthew, Chapter 11 John’s messengers say to Jesus, “Are you the One who is to come, or should we expect someone else?”  John had trouble squaring his understanding of the Messiah with the loving, forgiving way that Jesus was behaving. 

To put it bluntly, John’s primary characterization of the Messiah as judge and conqueror described in this passage turned out to be wrong.  However, part of John’s message still applies.  John called people to prepare for the Messiah’s arrival by means of repentance--that is, turning away from harmful behavior, turning toward God.  (The word translated into English as “repentance” is based, in part, on a Hebrew verb that means “turn” or “return.”  Turning from away from one thing and turning back toward another.)  Repentance is a message that Jesus himself preached.  We all need to turn away from sin and turn back toward God--we all need to accept God’s forgiveness for the ways we have hurt ourselves and others.  Not so that we can avoid the wrath of God, but so that our lives can be aligned with God’s Love-- and so that we can live life to the fullest--with integrity.  Or, to use an image that is present in today’s text:  So that our lives can bear good fruit.  And the good fruit spoken about here is the spiritual fruit that the Apostle Paul talks about--the fruit of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.  (Galations 5:22-23)

So, we are here in the Season of Advent, the season before Christmas, and we are called to take the time to prepare our hearts and lives for the coming of Christ.  (The word “Advent” means “coming.”)  In today’s Scripture we read that the people of Judea and Jerusalem were going out into the wilderness, and John the Baptist was preparing them to meet Jesus.  And the way he prepared them was this:  he had them walk down into the river, confessing their sins, as a symbol of their repentance. 

What a wild thing to do!  I dare say most of us have never done anything like this.  Even if we were raised Baptist and were baptized as teenagers or adults, as I was, I bet we’ve still never done anything quite like this.  I was baptized as a teenager in a civilized, fiberglass pool, with clean, warm water, and although I was asked to give a few words of testimony, I was not required to bare my soul or share any of my sins with the minister or the congregation, thanks be to God!

But maybe I should have been!  Not required to confess anything to any human being in a show of public humiliation, but I think my baptism would have been a more powerful experience if the minister had said to me, “Before I baptize you, I invite you—and all of us here today-- to take just a moment of silent prayer to confess your sins to God.” 

That is what John the Baptist had the people do in today’s reading—confess their sins to God.  And, then John baptized them as a symbol of God’s forgiveness.  And here’s the most powerful part of the symbolism:  After their baptism, the people turned, and walked back out of the river, but they left their sins behind!  They let them go.  They let go of their sins there in the water, and the flowing water carried their sins downstream, never to be seen again. 

What an incredible gift!  This is what we celebrate at Christmas—God gave the gift of love and forgiveness in Christ, who takes away the sins of the world.  The Scriptures tell us, “As far as the east is from the west, so far has God removed our transgressions from us.”  In Christ, we are forgiven for all of the harm--great and small--that we’ve done to ourselves, our neighbors, our world.  We can start afresh with a clean slate, learning from our mistakes, trusting God anew each day for the guidance and strength to follow God’s way of Love.  

But sometimes this gift of forgiveness can seem too good to be true.  Sometimes it’s hard to believe in our hearts that God actually does forgive us so freely. 

Let me give you an example.  The Las Vegas Pastor I quoted at the beginning of this sermon--Jud Wilhite-- told a story about one of his parishioners who came to him agonizing over a sin he had committed years ago.  (Apparently it was a doozey of a sin, but the pastor didn’t go into any of the details, so we’ll all just have to imagine what it could have been…)  Anyway, this man told his pastor that he had been praying every single day for the past ten years, asking God to forgive him for the same thing, but he didn’t feel like God had forgiven him.  So the man asked his pastor what he should do.  His pastor replied—go home and read Psalm 51, where King David talks about a sin that haunts him, read it and offer it up to God as a personal prayer, asking God to forgive and cleanse you.  Then the pastor said, and this is important—after asking God for forgiveness, “don’t ever ask God to forgive you for that sin again.  God forgave you a long time ago—you don’t need to keep bringing it up.”  (p. 25)

My brothers and sisters in Christ, I invite you (and me) in this Advent Season, starting today, to prayerfully reflect whether you are haunted by any sins from your past.  Maybe there is something that you have held onto over the years that is still bothering you.  Maybe there is something that you have had trouble forgiving yourself for.  If there is such a thing, I invite you to lift that up to God and to ask for forgiveness one last time.  And then, I invite you, to picture yourself standing in a river, letting go of that sin, watching it float downstream, never to be seen again.  Let us all prepare for Christmas by accepting anew the gift of God’s forgiveness.  Amen.

 

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

[an earlier version of this sermon was written and preached by Marlayna on December 8th, 2019 in Manchester-by-the-Sea]

 

 

December 6th Worship

Information about this Sunday’s Livestream Worship

You are invited to have the following on hand for this morning’s worship service:
- a candle to light during the Call to Worship
- bread and juice for communion


Second Sunday of Advent

(found on church website Franklinfederated.org and FaceBook page)

“‘Prepare the way of the Lord...'

…and they were baptized by him in the River Jordan confessing their sins.” (Matthew 3:3-6)

ORDER OF WORSHIP (35 minutes)
- Prelude
- Welcome
- Announcements
- Call to Worship and Advent Wreath Candle Lighting
- Hymn #125 “Come, O Long-expected Jesus"
- Scripture Reading: Matthew 3:1-12
- Sermon “Prepare our Hearts for Christmas”
- Communion of the Lord’s Supper
- Closing Hymn #134 “Emmanuel, Emmanuel"
- Benediction

PRAYER SERVICE (10-20 minutes)
You are invited to type prayer requests into the comment section of the Livestream.
LORD’S PRAYER
POSTLUDE

Hymns for Sunday, December 6th

Click on the hymn to view and/or download the music.
#125 Come, O Long-Expected Jesus
#134 Emmanuel, Emmanuel

Zoom Fellowship Time

Please join us for a Zoom Fellowship Time this Sunday (December 6th) from 11 am to 11:30. No agenda—just come and enjoy each other’s company!

Join Zoom Meeting

Meeting ID: 891 3631 1339
Passcode: 729800

or Call - +19292056099
Meeting ID: 891 3631 1339
Passcode: 729800

Matthew 24: 36-44

Matthew 24: 36-44 "Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing -- until the flood hit and swept everything away" (vv. 38-39, MSG).

Are you at all, ready yet? In these early days of Advent, it's not as common with 'us' Christians as it is toward the final week or so before Dec. 25th, to ask fellow believers if "they're ready or done yet". Of course the question is more about the shopping, gift-wrapping, cleaning, baking, decorating, etc. that many of us have carried on as our version of Christmas, than the same query being posed in this week's Worship text. Therein, Jesus is speaking, more so to warn us: to be prepared, than stimulate our calculating and predicting the when of His return. Admitting my passive-nature, I believe it a good thing not to know the return date of Christ! Half a lifetime back I chose my eternal destiny on a Marist Center - Framingham, MA weekend retreat in 1986. Are you able to pinpoint your conversion / enlightenment or perhaps you're just recently ready, to begin a closer walk? While my existence since '86 has not been all roses, I better understand my tendencies. Admittedly, I currently have two offspring relationships that deserve greater depth, a character blemish that's best rooted out via God's light and mindset and also a service / work situation where patience and prayer sustain me in hopes of being used like Jesus to alleviate my perception of dire dysfunction. As I pen that last one, I ask: 'am I truly trying to discern His will? Or am I doing what I want for God?' Although I may commonly react in my own strength, I now know from where my help and best response comes. So, I inquire (again): are you ready? I'm not sure I am, but I know I'm in the battle. There's work still to do here, I encourage -- do what you can! There was something both simple and extravagant in our Pastor's story of the recovering alcoholic's making and handing out sandwiches to the homeless after worship. The flood waters seem to be rising and I strongly doubt there will be any two minute warning or last minute bargaining or repentance chances.

Grace for the Moment, Kevin T. for the FFC Deacons.....

November 29th Sermon: “Awake and Ready”

INTRODUCTION:  Today’s Scripture reading is one of the traditional readings set by the lectionary for the First Sunday in Advent.  It comes from the Gospel of Matthew, from the last section of Jesus’ teachings that scholars refer to as “The Judgment Discourse.”  In this final section of teaching, which sounds quite foreign to modern ears, Jesus lets his disciples know that after his death and resurrection, he will come back one day to set up God’s Kingdom on earth.  May the Spirit speak to us through these challenging words. 

Scripture:  Matthew 24:36-44

36“But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37For as the days of Noah were, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40Then two will be in the field; one will be taken and one will be left. 41Two women will be grinding meal together; one will be taken and one will be left. 42Keep awake therefore, for you do not know on what day your Lord is coming. 43But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

Sermon:  “Awake and Ready”

Last year at this time, when I was at home working on my sermon for the first Sunday of Advent, our doorbell rang.  I put my computer down and went to the door, expecting to see my cousin who was due to arrive for a visit-- only to discover, when I opened the door, that there were two women standing on our front porch, one holding an iPad, and the other a set of print brochures, which I was pretty sure I recognized as the Jehovah’s Witnesses “Watch Tower” publication. I thought to myself, “Oh no, I don’t have time for this.” But they were standing there, smiling, and I didn’t want to be rude to them, so I stepped out and joined them on the front porch.  (Okay, let me be honest:  I did actually want to be rude to them, but I didn’t think Jesus would want me to be rude, so I decided to behave with civility.)

“Hello,” I said.  “My name is Marlayna.” They introduced themselves as Kayley and Rebecca, complimented me on my beautiful dog who was by this time standing behind me in the doorway, and Kayley asked if I wanted to see a short video about my future.  “A video about my future?” I repeated, surprised at this new use of technology and wondering what they meant exactly.  “Yes,” Kayley said, “Your future and the end of the world,” she said, ominously.  “Is this a religious thing?” I asked, and Rebecca answered, “Yes, we’re Jehovah’s Witnesses.”  “Ah,” I said.  “I thought you might be.  I am a Christian Pastor, and I already have a relationship with Jesus, a connection to God, so I don’t need to see a video--but I wish you well with your ministry.  May God bless you.”  They didn’t say another word; they just quickly backed away, off our porch, and continued on to the neighbors’ house.  “Oh well,” I thought, “back to my sermon writing.” 

But as I went back into the house I had to smile at the timing of their visit.  They arrived when I was struggling to write a sermon on the Gospel reading for the first Sunday of Advent, the reading that Alan just shared with us, that talks about the end of the world as we know it--the same thing the Jehovah’s witnesses wanted to talk to me about!  “Dang,” I thought to myself.  “Maybe I should have watched that video after all.  Perhaps I could have gotten some material for the sermon out of it!” 

But no.  I decided it would be better to stick with my usual resources for sermons, including commentary from respected professors of theology whose scholarship reflects the values our religious tradition holds dear:  rational thinking based on research that takes into account historical context and scientific understanding as well as faith.   

This passage from Matthew’s Gospel is an odd passage of Scripture, and not all that easy to interpret.  It’s a genre of writing called “apocalyptic.”  The apocalyptic genre, as you may know, uses a lot of ominous metaphor and symbolism to talk about the end of the world--or the end of the world as we know it.  Our passage for today describes the Second Coming of Christ, a belief--originating in the first century--that at the end of time, Jesus will literally come to earth again, in bodily form, not as a baby this time, but as our resurrected Lord and Savior, to fully set up God’s Kingdom on earth.  This apocalyptic passage--or one like it from another gospel--is read every year on the first Sunday of Advent.  The word “advent” comes from the word adventus, which means “coming” in Latin, and our Scripture reading describes the belief that Jesus will come to us, not only as a sweet, little baby on Christmas, but also, at the end of time, as God’s Messiah to set things right, once and for all, to renew and replace what is broken in our world.   

And, I have to say, that while I LOVE the promises* found in apocalyptic literature--the renewal of our broken world sounds absolutely wonderful, doesn’t it?!-- I really could do without the ominous, judgmental details in this genre.  I mean, couldn’t the writer, writing under the name of the disciple Matthew--who put together this Gospel from the words and stories of Jesus-- have skipped the reference to flood waters sweeping people away in the time of Noah?  Couldn’t he have--if not skipped--then at least softened the implication that only half of the people present on earth when Christ comes again are going to make it into God’s Kingdom?  When he puts it like that, it makes God sound very judgmental--and it makes me wonder what happened to God’s Love and Grace that is the main theme in other parts of this Gospel--and in the Bible in general. 

Given those questions, this is probably a good spot to give a little historical background on the Scripture text.  Matthew’s gospel was written in the last quarter of the first century A.D.  It was written 50 or 60 years after Jesus’ death and resurrection, when followers of Jesus were beginning to be persecuted for proclaiming their faith.  Oddly enough, this passage that sounds so ominous and judgmental to us was meant to give a disheartened and persecuted group of Christians hope, assurance and encouragement.  Hope that Christ had not forgotten about them, assurance that they would not be left behind, and encouragement to stay faithful to Christ’s teachings.  For the Kingdom of God in all its fullness really IS coming--in fact, Matthew reports, it could come at any moment--none of us knows when it will get here, and those who persevere in faith will not only see God’s glorious kingdom, but will get to live in it forever.  Matthew is reminding his persecuted church that their current fear and pain and experience of injustice will soon pass.  “Your time on earth is finite,” he says, in effect.  “Suddenly, out of nowhere, in the blink of an eye, Christ will come again and the world will be set right.  Things will be good.  And they will be good forever.”   

In the meantime, Matthew tells his people to keep awake and be ready--make your time on earth count.  In other words, keep following the teachings of Christ.  Keep loving your neighbor as yourself.  Or, as one commentator --Professor Eugene Boring--puts it, “[Keep] doing deeds of mercy, forgiveness, and peace” so that you will be found faithful when Christ comes.  And, by doing this, you will pave the way for God’s kingdom.  (New Interpreter’s Bible Commentary, Vol. VIII, p. 448)

Those must have been incredible words of hope to the church of Matthew’s day, and nearly 2000 years later, his words still speak hope to us today, even if we view them more as metaphor than as literal prophecy.  Although our situation is different than that of Matthew’s community, we still experience fear and pain and injustice in this world.  This Scripture passage still reminds us that our experience of fear and pain and injustice will also pass.  Our time on earth is finite--our lives will end one day.  Time itself will end one day, so, like the people in Matthew’s church, we too need to make our time on earth count.  We too need to keep following the teachings of Jesus.  We too need to allow the Love of God to work in us-- and through us-- so that we can find the strength to love our neighbors as ourselves,   to do deeds of mercy, forgiveness, and peace.       Because, imperfect though we are, in these days before God’s Kingdom is fully established, we are God’s instruments for blessing God’s world.  REPEAT:  We are God’s instruments for blessing God’s world!

This Advent Scripture invites us to take that responsibility to heart:  to be awake and ready for ways God can use us—each of us-- to make a positive difference in the world.  Each of us has been given gifts and talents-- and time in which to use them.  Are you using your gifts and talents and time to their fullest?  Am I?  Are we consciously acting as God’s instruments of blessing in the world?  In other words, are we consciously looking for ways to love our neighbors as ourselves, to do deeds of mercy, forgiveness and peace?    Or are we more or less unconsciously just going along, doing our own thing?    

In this Covid crisis, all of us have been impacted emotionally and materially, some more than others.  And I dare say all of us find our energy sapped by the virus and its ramifications.  And when our energy is sapped, it is hard to find the emotional or material resources to reach out and help people beyond our immediate circles. 

I dare say that Matthew’s community, with the persecution it experienced, was in the same boat--BUT Jesus still called them to reach out and share God’s love with the world, AND Jesus still calls us to reach out too.  Let me be clear:  I don’t believe Jesus calls people to give more than they have, or to exhaust themselves, or go into debt in order to make grand gestures to help others.  What Jesus calls us to--first and foremost--is a change in perspective.  Jesus calls us-- each and all-- to lift our gaze from our own immediate circumstances in order to better see the circumstances of others-- to be awake and ready to find ways to use what we already have--our time, talent and treasure--to help people in need.

Let me give you an example.  In my second church there was a man who identified himself as a recovering alcoholic.  He told me that when he was younger, he had made a lot of bad decisions that hurt other people, but when he got older and got sober, he worked hard at making amends.  And his amends involved not just an attempt to make restitution for the hurt he had caused the people he knew, but also involved actively looking for ways to help others in need whom he didn’t even know.  For instance, although he didn’t have a lot of money, once a month he brought cold-cuts and bread into church, and at coffee hour, he invited the Sunday School kids to help him make sandwiches for the homeless.  As I reflected on this man’s example, it occurred to me that the value of his example lay not so much in the material ways he made restitution, but rather primarily lay in the change of mind and heart he exhibited for all to see--from the self-centered perspective of “What can I take to help myself when I feel desperate?” to “What can I give to help others when we all feel desperate?”    

In this Covid time, may we allow this person’s example to inspire us to ask the same question:  “What can I give to help others when we all feel desperate?” 

This Advent may our daily prayer be this:  “O God, help me to be awake and ready to see the needs of others.  Show me how I can be a blessing to someone today.”  Amen.

(Sermons on this Scripture--using some of the same words--were preached on Nov 28, 2010 in York, ME and again on Nov 27, 2016 in Manchester, NH and on December 4th, 2017 and Dec 1, 2019 in Manchester-by-the-Sea, MA)

*Read through commentary by Prof. David Lose.  The concept of “promise” was in his writing found on website:   http://www.workingpreacher.org/craft.aspx?post=2893

November 29th Worship

Information about this Sunday’s  Livestream Worship
First Sunday of Advent

(found on church website Franklinfederated.org and FaceBook page)

“Keep awake therefore… be ready, for the Son of Man is coming at an unexpected hour.” (Matthew 24:42-44)

ORDER OF WORSHIP (35 minutes)- Prelude
- Welcome
- Announcements
- Call to Worship
- Hymn #138 “Awake, Awake and Greet the New Morn"- Scripture Reading: Matthew 24:36-44
- Sermon “Awake and Ready"
- Closing Hymn #129 “Lift Up Your Heads, O Mighty Gates"
- Benediction

PRAYER SERVICE (10-20 minutes)
You are invited to type prayer requests into the comment section of the Livestream.
LORD’S PRAYER
POSTLUDE

Hymns for Sunday, November 29th

Click on the hymn to view and/or download the music.
#138 Awake! Awake, and Greet the New Morn
#129 Lift Up Your Heads, O Mighty Gates

Zoom Fellowship Time

Please join us for a Zoom Fellowship Time this Sunday (November 29th) from 11 am to 11:30. No agenda—just come and enjoy each other’s company!

Join Zoom Meeting

Meeting ID: 891 3631 1339
Passcode: 729800

or Call - +19292056099
Meeting ID: 891 3631 1339
Passcode: 729800

Psalm 100

Psalm 100 "Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness; come into his presence with singing. Know that the Lord is God. It is he that made us, and we are his; we are his people and the sheep his pasture. Enter his gates with thanksgiving, and his courts with praise. Give thanks to him, bless his name. For the Lord is good, his steadfast love endures forever, and his faithfulness to all generations." (NRSV, of the Holy Bible)

When I started to understand the value of gratitude, I was astounded at how much so little of [it], helped. Of course there are aspects of nature, food, beauty, life's challenges / opportunities, inspirational stories & people, spiritual precepts, work, shelter and so much more that heighten my awareness to be grateful, in spite of pandemic, imperfect existence and / or troubled days. For me, it's community that enhances the quality of that existence, even when that body of people adds up to only my Lord and me. One phase of my spiritual well-being taught me to do the alphabet, as I lay me down to sleep, finding a person, place or thing to be appreciative of, beginning with each letter! Now, we are the sheep of His pasture, and 'Q' & 'Z' are tough, but that seemingly trite mental work-out served me immeasurably when I let go, let God in and stopped counting the bleating wooly ones. On a scale of 1 to 10, how would you rate your "grateful-ness"? Are you able to find something positive, hidden within a difficult situation? I ask this based in your reality rather than any fictitious nebulous intangible. Rev. Marlayna's grandmother's displaying of a 7 yr.-old's Thank-you card on her mantle is tangible evidence that still impacts our Pastor's espousing the value of being grateful several decades later.

So this season, although my gratitude list contains a couple of 'things', it's primarily about people, as in grateful for: being encouraged to relate weekly scripture to life as it unfolds; daughters Astrid and Trudy and their husbands bearing grand-kids Abel & Jada; brothers Mike & Jean upgrading our ancient heating system; niece Geralyn and spouse Sam facilitating a virus-safe Summer week on the Cape; the virus itself bringing spouse and I to have the Death & Faith conversation that accentuated our gratitude, reinforced our bond by our "knowing that the Lord is [our] God" (v. 2 above); daughter Trina coming closer again while sharing her struggles and hope; brother Glenn's truth about the reality of his Parkinson's battle; receiving verbal 'I love you(s)', prayerful care and acceptance from all six of our kids & their significant others; on-going connected-ness to our Church family despite social distance while continuing the quest to serve like Jesus; the grace granted me to own my part and avert a major rift in my family of origin; the joy of witnessing the development of a quiver-full of youngsters, to list a few. How 'bout you? Can you see everything as a gift, from which learning and growth may spawn? Someone once told me that if my only ever spoken prayer was: "thank-you", it'd suffice...

Bless you & yours this season, for the Lord is good, his faithfulness endures! Kevin T. for the Deacons.

November 22nd Sermon: Why Give Thanks?

Scripture:  Psalm 100 (from The Message, a Contemporary Paraphrase)

A Thanksgiving Psalm

On your feet now—applaud God!   

Bring a gift of laughter,    

sing yourselves into God’s presence.

Know this: God is God, and God, God.   

God made us; we didn’t make God.  

We’re God’s people, God’s well-tended sheep.

Enter with the password: “Thank you!” 

Make yourselves at home, talking praise.   

Thank God. Worship God.

For God is sheer beauty,    

all-generous in love,  

loyal always and ever.

 

Sermon:  Why Give Thanks?

If a magical genie—from a lamp or a bottle-- were to appear in front of you and say, “I grant you one wish that will come true right now.”  What might you wish for?  An interesting question to ponder, isn’t it?  If you knew your wish would be granted immediately, what might you wish for?  I invite you to think about it; we can talk about it at Zoom coffee hour later…

 

About 10 years ago, famous people all over the world were asked this same question by the editors of a popular magazine. And there were some very interesting replies.

I read about how one famous person answered that question in a way that really impressed the magazine editors.  (And, just so you know, I don’t know who the famous person was, he or she was simply referred to in the article as a “well known and much-loved celebrity.”)

But here’s what the famous person said:  “I’d wish that I could be given a greater ability to appreciate all that I already have.” Let me repeat that. 

In other words, this person was saying, “I’d like to be even more thankful than I am now.”  (Note:  the source for this anecdote is the Whole People of God online curriculum, for the date 11/23/08)

Wow.  To be honest, that was the last thing I was expecting a celebrity to say.  I confess I had a stereotype of “shallow celebrity” in mind, and I figured their answers would focus mainly on material things, like maybe “A house in the south of France,” “Paid college tuition for all my grandchildren,” “A private yacht to go with my private jet.”  (Or, maybe I was just projecting how I would answer the question if I were a celebrity!)  Or, I thought, I guess it’s possible that some celebrities might wish for more altruistic things like, “A cure for Covid, cancer and the common cold,” or “Peace on earth,” or “food enough to feed everyone in the world who is hungry.” 

But, the last thing I expected was a famous person who wanted to be even more thankful than they are right now.  Why would they want that?  Why give thanks?

I believe an answer can be found in our scripture reading for today, Psalm 100, which is entitled, “A Thanksgiving Psalm.”  Scholars believe this particular Psalm may have been written in the time of King David, which was roughly 1000 years B.C.  It could have been one of the Psalms sung by David and the ancient Hebrew people as they celebrated and gave thanks for the return of the Ark of the Covenant to Jerusalem.  Scholars believe it also could have been sung down through the centuries at annual New Year Festivals to celebrate and give thanks for the reign of God on earth—past, present, and future.  (New Interpreter’s Bible Commentary, Vol. IV, p. 1064-1065.) 

Whatever its exact origins, Psalm 100 reminds people of their deep connection to God.  When the Psalm talks about “worshipping” God with thanksgiving, it is actually hard to convey in English exactly what that means.  In our culture, we’ve tended to think of “worship” as something we do in a church building, for an hour, once a week, on a Sunday.  During this Covid crisis, we have been forced to redefine what worship means--and this Psalm can help us continue to do that.  The Hebrew word for the verb “worship” used in this Psalm is abad, and it means “to orient one’s whole life and existence to a sovereign master.”  (Ibid, p. 1078.)   Let me repeat that. 

So, if we pair this all-encompassing understanding of worship with the act of thanks-giving, we get a powerful answer to our question, why give thanks?  We give thanks because the act of giving thanks is the primary means by which we break through the illusion of self-sufficiency.  We give thanks because the act of giving thanks is the primary way by which we align ourselves with God’s Love, which is the true Source of all things.

I remember learning about the power of giving thanks when I was a child—about 7 years old.  I had gone to visit my grandmother in Tennessee, and on a shelf in the living room of her apartment was a beautiful, blue glass bottle with gold designs painted on it.  (Looking back, I think it was actually a wine decanter, but, at age 7, what did I know?)  At age 7, to me, it looked just like the bottle in the 1960’s TV Show “I Dream of Jeanie,” and I remember wondering whether or not my grandmother’s bottle actually could be magic.  I mean, I knew it wasn’t magic—because when no one was looking, I actually took it down off the shelf and peered inside.  I rubbed it.  No genie.  But, nevertheless, that whole summer’s visit in Tennessee, I spent quite a bit of time just staring at that bottle, concocting stories in my imagination about how it could have been magic:  how some mystical stranger--in my mind it was a gypsy--had snuck into my grandmother’s apartment under cover of darkness, chased by thieves, and had hidden the bottle there in plain sight-- where no one notice it, surrounded by nick-nacks, specifically her collection of ceramic salt and peppershakers and a little Humel figurine with the foot partially broken off.  In my mind, the bottle was just waiting for the right person to break its spell and unleash iits true powers.  And the right person was, of course, a small child from the magical city of Revere, Massachusetts.

Well, to make a long story longer, after I got back home to Massachusetts, my grandmother packed up the glass genie bottle and mailed it to me.  It was such a sweet gesture!!  I remember opening it and thinking, “Wow!  What a present!  And it’s not even my birthday!”  I called her up on the phone and thanked her for it.  We had a good conversation.

But then my mother told me to write my grandmother a thank you note for the bottle.  “Why?” I said, “I already said ‘thank you’ over the phone, isn’t that enough?”  My mother said it wasn’t enough-- that thank you notes are very important, and receiving a thank you note from me would really make my grandmother feel good.  I didn’t agree.  I thought sending a thank you note to my grandmother was unnecessary overkill.  Had I been older I might have protested more, but I was young and at that age, I still did what my mother said without much complaint. 

So, I made my grandmother a card out of construction paper.  I drew a picture of the genie bottle on the cover, and on the inside of the card I wrote my grandmother a little poem, in rhyming verse.  (I still remember what I wrote:  “Thank you for the genie bottle that is blue and gold; it is very pretty, too, for that’s what my friends told.”  Emily Dickinson, watch out, here I come!)  I gave the note to my mother who addressed it and popped it in the mail.

The next summer, when we went back to Tennessee for our annual visit, I stopped in my tracks when we entered my grandmother’s living room.  There on the shelf where the blue glass genie bottle used to be, surrounded by the ceramic salt and pepper shakers and the Humel with the broken foot, was a little gold picture frame, and inside it was the construction paper thank-you note I had made.  At the time, still being a kid, I didn’t have enough of a vocabulary to describe how I felt when I saw the note up there on the shelf with her treasured possessions.  But now, looking back, I think I can articulate it.  I felt…  humbled that some little thing I could do to show my thanks could mean so much to someone else… honored that my grandmother had my thank-you note up there on display for all her guests to see… and connected—connected to someone who loved me enough to notice what I was interested in and to turn around and give it to me as a surprising, wonderful gift. 

My thank you note to my grandmother meant more to her than I had any idea it possibly could!!  And her acknowledgment of my thank you meant more to me than I ever could have imagined.  I mean, 51 years later I am still thinking about it! 

It occurs to me, now, that my grandmother’s genie bottle was magic—but the magic did not reside in the bottle itself—it resided in the act of giving it as a gift-- AND the act of giving and receiving the thanks associated with it. 

Perhaps our giving thanks to God functions in the same way—it humbles, honors, and connects us to the One who loves us more than we could ever ask or imagine, the One who is the source of all things, the One who gives us surprising, wonderful gifts every day, even in the midst of a pandemic.  God doesn’t take away our pain or grief, but God is present with us in the midst of it--giving us gifts each day, such as:

·        A phone call from a friend…

·        A yellow goldfinch that lands on our windowsill…

·        A dog or cat who is our companion…

God gives us a multitude of gifts that we simply have to open our eyes to notice. 

Why give thanks?  Because in the words of the Scripture:

God is sheer beauty,    

all-generous in love,  

loyal always and ever.  Amen.

(adapted from a sermon first written and preached—by Marlayna—on Nov 24, 2011 and then edited and preached again on Nov 19, 2017)

November 22nd Worship

Information about this Sunday’s  Livestream Worship

(found on church website Franklinfederated.org and FaceBook page)

“...Thank God. Worship God. For God is sheer beauty, all-generous in love, loyal always and ever.” (Psalm 100:4-5)

ORDER OF WORSHIP (35 minutes)

- Prelude
- Welcome
- Announcements
- Call to Worship
- Hymn #276 “We Gather Together"

- stewardship testimony
- Prayer of Dedication for Pledge Cards
- Scripture Reading: Psalm 100
- Sermon “Why Give Thanks?"
- Closing Hymn #715 “Now Thank We All Our God"
- Benediction

PRAYER SERVICE (10-20 minutes)
You are invited to type prayer requests into the comment section of the Livestream.
LORD’S PRAYER
POSTLUDE

Hymns for Sunday, November 22nd

Click on the hymn to view and/or download the music.
#276 We Gather Together
#715 Now Thank We All Our God

"Patchwork Quilt"

Jesus asked Simon Peter if he loved him and told Peter: “Tend my sheep.” (John 21:15-19) Ordinarily I don’t want to classified as a sheep, a follower to be herded around, but sometimes it’s comforting to be taken care of, just for a little while. I was reminded of this at a recent Second Saturday event when Marianne Borg, a retired Episcopal priest, talked about “the morning Marc died.” referring to her late husband, the well-known theologian and author Marcus Borg.

I met Marianne Borg for the first time at Westar about six weeks after my husband Brian died. I had decided I would rather be with people who cared about Brian and me than sit home and wish I were in Santa Rosa. At the hotel restaurant for breakfast on my first morning alone in California, I saw an acquaintance at a table with one extra seat, so I asked if I could join them and found myself across the table from a face familiar only from photos and videos. Upon learning of Brian’s death, Marianne Borg slipped into what I call “pastoral mode,” and made me feel cared for then and every time our paths crossed over the next five days. While I treasured talking with friends who had known Brian, it felt special that someone who had not known him was focusing on me and not half of the lost us.

On the second Saturday in November, 2020, the topic was “soft theology” as defined by philosopher/theologian John Caputo, another scholar I would have seen in March, but for the pandemic. To oversimplify, Jack Caputo posits that “hard theology” sees God as power while “soft theology” sees God as love, and, further, that this love appears bit-by-bit in a series of “events.” Our host commented that this view can actuallyopen our eyes to seeing God in a different, transformative way. She described several small, serendipitous “events” that comforted her on the day Marc died, including a patchwork quilt that brought to mind his comments that God appears in small things we can put together like a patchwork quilt. I found myself comparing my experience of such events, even daytime rainbows observed on cold winter days two years and 3000 miles apart.

I once again felt the comfort I experienced three years ago in on the other side of the continent and saw the true meaning of “agape,” the love by which we Christians want to be known.

Lyn Pickhover, Sheep for a Little While

“The doors are open wide” if you are interested in joining the free Second Saturday Conversations which are currently conducted via Zoom. You can google “Marcus J. Borg Foundation” to RSVP to the invitation,

Matthew 25: 14-30

Matthew 25: 14-30 "So I was afraid and went and hid your money in the ground. Here is your bag of gold." (v. 25; Extreme Teen Bible (The Holy Bible, New Century Version, 2006)).

This week's reading in Matthew has caused a great stirring of mind and spirit... Which of the three depicted in this week's investment parable do you easily associate with? Or like me, when hearing Rev. Marlayna's tale of the Chelsea, Mass. donut maker, do you too take the easy or safe route? If you didn't hear it, basically: a talented and passionate baker was asked to join with an excellent coffee brewer and entrepreneur; the baker refused saying he was content with his modest success. The implication that loomed was one of lost opportunity due to sticking to having a small (or NO) vision! Who knows, Dunkin' or Starbucks may have never gotten off the ground, had the baker risked and joined forces.

Not in a political vein, but I do see myself as conservative in nature prior to becoming comfortable to step 'out there'. Commonly, however I am ignoring God-given talents for the sake of perceived safety versus my projection of what may happen worst case. Now, I can easily conjure up justification for my now natural tendency because of my rearing, but [that] doesn't align with an evolving desire to discern God's will, much less Christianly thinking or my serving as best I'm able or called to. Can you identify with an unwillingness to envision beyond what's safe? Go ahead - take a pencil or a minute; think of what you do best or list what things you do well. I maintain that as Christians, one of our treasures is the Christ within us, but sharing that is a talent as well as a challenge. Love is not boastful or proud (1 Cor. 13:4), but my gifts include: listening, maintaining my domicile, encouraging & teaching youth and as a background utility supporter (that last one is a baseball analogy to the guy who willingly fills-in as needed). So, did you come up with where you might make a contribution as FFC re-defines itself for its next few years of serving each other, the community and world? Self-reflection encourages me to examine motives for my current role and distinguish if I'm doing what God wants rather than what I want to do for Him. ........ still thinking..

Look for the brilliance of Christ the treasure in yourself, 'tis quite becoming! ..Deacon, Kevin