A Community of Abundant Welcome to All, Growing Together in Christ and serving with Love

Fatherhood

A baptism 😁😁😁 Welcome Lorenzo! With Father's Day close at hand and Mother's Day not too distant in the rear view mirror, what better moment for some family moment memories - My dad taking all us boys ice- skating at the MDC ice-rink in Braintree, and then laughing hysterically as one-by-one we proceeded to take out just about each skater at the at the rink with a slip, trip, or fall. I never saw him laugh so hard. While we never had a bob-sled, he did fashion a bob-sled course in our backyard complete with banked turns that were icy, fast, and dangerous. My 5 year old sister crashed in the first turn (it took stitches in her face and some tears from Dad) . And lastly, HOCKEY - where Dad made the protective equipment (leg pads, goalie gloves ,etc) but somehow I still managed to break a front tooth 😆😁. I think he took it worse than I did. FATHERHOOD....NOT FOR EVERYONE....NOT EVEN SOLOMON....1 KINGS 16-28

~ Bob Miller, on behalf of your Deacons

Which Peace?

I started thinking about peace a longtime ago,in college,preparing my senior thesis on the concept of peace in the time when Rome was being transformed from a republic to an empire. That was a culture in which everything was “zero-sum” – only so much land,so much food,so much money,so much love – a culture in which someone had to lose if someone else gained. “Zero sum”meant you had to fight to get what you wanted, and then you had to fight to keep it. The success of Pax Romana or Roman Peace depended on continued expansion and absorption of the resources of other territories to satisfy the ever-growing demands of the Roman Empire. Those who had power got what they wanted at everyone else’s expense. The historian Tacitus put these words about the Romans into the mouth of the defeated British chieftain Calgacus: “They create desolation and call it peace.” The Romans believed in peace through power and victory.
That was the world into which Jesus was born. John the Baptist, who was probably Jesus’ mentor, saw things as so bad that God could only clean up the mess by destroying the earth and starting over again. However, Jesus had a different idea: he preached that love, kindness, and forgiveness could create a loving, caring community – God’s kingdom on earth – even in the face of Roman greed and brutality. He advocated peace though justice and love.
During our recent Bible study of the Book of Revelation, we read a prediction of horrors God will inflict upon earth and its inhabitants before Jesus comes to defeat his enemies, and the survivors can live with God in the idyllic New Jerusalem. A message of hope for those who believe they will be among the chosen, but desolation for those not so lucky.
Power or love? Which peace do we choose?

Lyn Pickhover, Peace-love

Information for this Sunday’s Worship June13th

Information for this Sunday’s Worship
June 13th


(found on church website Franklinfederated.org and FaceBook page and in-person!)

Click here to RSVP

"There is no fear in love, but perfect love casts out fear...” (1 John 4:18)


Sermon (#2 in a series on the book Weird Church):
“From Fear to Freedom"


ORDER OF WORSHIP (40 minutes)
- Prelude
- Welcome
- Announcements
- Call to Worship Hymn #618 "How Firm a Foundation"
- Scripture Readings: 1 John 4:18; Jeremiah 29:11; I Peter 2:9
- Sermon: “From Fear to Freedom"
- Pastoral prayer
- Lord’s Prayer
- Closing Hymn #82 "His Eye is on the Sparrow"
- Benediction

Handout

The Value Systems of Spiral Dynamics, a framework for understanding social/cultural evolution.

Links to Scripture

1 John 4:18
Jeremiah 29:11
I Peter 2:9


Hymns for Sunday, June 13th

Click on the links below to view hymns
#618  How Firm a Foundation
#82  His Eye is on the Sparrow

Deacon's Corner

IS IT ME OR IS IT HOT in here? (in the deacons corner). Summer and everything that means Summer - GRADUATIONS, WEDDINGS, HOLIDAYS, MOTHER'S DAY, FATHER'S DAY.... had enough? How about pollen count, insects, yardwork, birthdays....EEEaaggghhh!!!!!!! OKAY, OKAY , OOOKAY, IT'S NOT THAT BAD! Doesn't the beer - ice tea - lemonade - taste better when the mercury hits 90? Do you really want your children in public school for more than 12 years? Is there a better backdrop for wedding photos than God given flora??? Don't even try to take away Father's Day!!!!! As for pollen count (see God given flora-above), insects....It could be worse (we aren't in cicada country). Lawn mowing...God giveth....man taketh away...and birthdays...everybody has one😁. To everything there is a season!

~ Bob Miller, on behalf of your Deacons

Sermon:  “The World is Changing.  Will the Church Change with it?”

Scripture:  Revelation 21:1-5a

1Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.”

Sermon:  “The World is Changing.  Will the Church Change with it?”

Several years ago on a Sunday morning, in a church I was serving, I talked about reasons why people come to church.  I don’t remember all that I said, but I know that I focused on coming to church to experience the healing presence of God, who comforts and cares for us.  After that service, a member of the church came up to me and said something I will never forget.  I don’t remember his exact words, but the gist of it was this, “Comfort and care are not the main reasons I come to church.  I come to be challenged by God’s Spirit into new ways of thinking and acting-- and responding to the changes in the world.” 

 “Wow!”  I remember thinking.  And, then later I asked myself this question:  “Is my way of preaching and leading worship making enough room for God to lovingly challenge the status quo?”   

This book, Weird Church, by Beth Ann Estock and Paul Nixon, can help us do just that.  I will be preaching a sermon series on this book over the summer.  The descriptions and stories and examples in this book make room for God’s Spirit to challenge us--the church-- how to better respond to changes in our world.  And let me be clear from the beginning--the church isn’t called by God to respond to change only so we can keep an institution going.  We are challenged by God’s Spirit to better respond to change so that we can be faithful in experiencing and proclaiming the message that Jesus preached and lived.

And that message, in a nutshell, is found in today’s scripture from the last Book in the Bible, the Book of Revelation.  In this Book, the writer, known as  “John the Elder” a Jewish Christian possibly from the city of Ephesus, poetically describes the vision he received from God.  It is a hopeful vision given by God to the church that was going through a time of conflict in the first century A.D.  It is a vision that gives hope and reminds the people that the brutal aspects of the Roman empire-- the painful things of this world-- will not have the last word.  God will.  God is in the process of creating a NEW heaven and NEW earth, which verse 3 describes like this. 

Verse 3:      “See, the home of God is among mortals.
God will dwell with them;
they will be God’s peoples,
and God himself will be with them;

“God himself will be with them.”  God is with them and us. We human beings are not left alone or destitute.  There is a power stronger stronger than the destructive forces at work in the world.  There is a power stronger than death.  And that power is the Love of God, who like a caring parent, hears us when we cry, takes us in her arms, and tenderly wipes away every tear from our eyes. 

This is the God the Scriptures point us to--and the God whose Love we are to proclaim and share with our world.  The God whose Love and Grace, Forgiveness and Justice has the power to transform lives.

But the problem is, our world is changing, and some of the ways we used to experience, share and proclaim God’s Love no longer work, at least not for a majority of people.  So this book--and God’s Spirit--challenge us to find new ways to experience, proclaim and share the Love of God--because we still have a message that people need to hear, but they can’t hear it if we keep saying it the same old ways.

This book starts off in the introduction giving us framework for understanding the social changes happening in our world that “are driving the North American decline of organized religion.” (Weird Church, p. ix).  The framework is called Spiral Dynamics, and it describes the cultural and social evolution of human beings over time--both of the human race as a whole, and of individual human beings.  The basic premise of this Spiral Dynamics framework is that as “the conditions of existence change,” we human beings “change our psychology and rules for living to adapt to these new conditions.”

I know I’m giving you a lot of information here, but I ask you to bear with me, because understanding this framework of social change is necessary in order to understand how we in the church can positively respond to the changes happening around us. 

The framework consists of 8 different “value systems,” each one created by human beings in response to their living conditions at the time.  In this framework, the human race started out in the first “value system,” and then evolved into the next one.  Also, as individual human beings, every one of us starts out in the first value system as a baby, and then we move along into the next one as our living conditions change.  Depending on how our conditions change, we may move back and forth among value systems.  And although the general movement is from one value system to the next one in line, it is important to note that one is not necessarily better than the other, each one can be a faithful response to the conditions people find themselves in.  And, to quote Estock and Nixon, “Each of these value systems can be expressed in both healthy and unhealthy ways.” 

So, drawing on this book, let me give a brief, verbal snapshot of each value system, noting that each system is assigned a color to make it easy to refer to them.  People who are present in person today have received a detailed summary sheet they can refer to throughout this series.  That sheet will be available on-line this coming week.  People watching via the internet will see summary slides--with pictures!-- as I talk. 

[SHARE CAVE MAN SLIDE] First value system is Beige.  It literally dates back to the Stone Age and is best described as a “survival mentality.  All humans begin at this stage at birth and can revert to this stage through illness or catastrophic disasters.” (p. x)

[PURPLE SLIDE] Second value system is Purple.  Purple is a “self-sacrificing value system” that arose when people banded together in tribes.  It is characterized by “allegiance to the chief, elders, ancestors, and clan.”  Story, myth, ritual and superstition were the ways people found meaning in life and explained what they could not understand.  “The primordial stories in the early part of the Book of Genesis originated in a purple context.”  One place we see the purple value system displayed in our world today is when people feel it would be disloyal to God if they chose to believe the Scientific Theory of Evolution rather than the literal interpretation of the Creation Story in the Bible (p. x)

[RED SLIDE] Third value system is Red.  Red arose as a reaction to the self-sacrificing mentality of Purple.  It is an “ego-centric system” which--on the one hand--encourages the healthy expression of energy and creativity.  But, on the flip side, can encourage “dominating and aggressive” behavior.  Out in the world, we currently see this value system lived out in the behavior of two-year-olds, teenagers asserting their independence, gangs, contact sports, the mafia, and Mardi Gras. (p. x)  In the church, I bet we’ve all seen this value system lived out in healthy ways when teams of people are allowed to creatively run with a new idea for ministry--and unhealthy ways when a small group tries to dominate agendas and force through a change without considering other options. 

[BLUE SLIDE] Fourth value system is Blue.  In this system, “character and moral fiber [are built] as one sacrifices the self to a transcendent cause, truth, or righteous pathway…  With all blue systems, the ‘old and cherished ways’ are the only ways.”  Haven’t we all witnessed this dynamic at a church meeting at some point or other when a respected member of the church--someone who has given much of their time, talent and treasure--speaks out against a proposed change not because they have weighed all the pros and cons but only because “we’ve never done it that way before and so it will never work.”  

[ORGANGE SLIDE] Fifth value system is Orange.  “Orange shows up once blue stabilizes the world and brings order.”  The focus is on promoting individual “achievement and personal success…  This is a movement from the sacred to the secular, [and stresses] the conviction that societies prosper through reason and science.”   (p. xi)  The “self-help” movement grew out of this value system, and the life-coaching style of preaching arose in it as well.  (p. xi)

[GREEN SLIDE] The sixth value system is Green.  “Green came onboard as people began to question the affluence and excesses of orange.  Global warming, world peace, eliminating hunger, Black Lives Matter, and closing the gap between the “have’s” and the “have not’s” are important issues within this value system.  The focus moves back from the individual to the larger community.”  You may be noticing a pattern here--Each successive value system is a reaction to the one previous--the pendulum swinging between the poles of self-sacrifice and self-focus.   Many Millennials live out of a Green value system, “which is why they struggle with church organizations designed for folks with Blue and Orange sensibilities.” (p. xii)

[YELLOW SLIDE] The seventh value system is Yellow.  “Yellow is the first value system that can respect all the perspectives along the spiral as healthy and needed [depending on circumstances]… People operating in the yellow zone think and act from an inner-directed core…they are comfortable with paradox, taking ‘both/and’ perspectives.  They look to chaos as a gift that helps to leverage the potential for healthy change… You will know them by their capacity to think beyond the confines of politically regimented thinking or behavior.” (p. xii)

[TURQUOISE SLIDE] The eighth and final value system is Turquoise.  Turquoise “stands in awe of the cosmic order in which every person, species, and creature belongs… “ This value system works to get everyone-- on all sides of an issue-- to the same table to talk--literally (when groups are small) and figuratively (when they are not).  The people operating out of this value system--both in and outside the church-- aspire to “move beyond all the barriers of race, culture, and nation toward a global tribalism.” (p. xiii)

[STOP SHARE]

So, let me summarize:  in this Spiral Dynamics framework, there are 8 value systems, and each of us, depending on the circumstances in our lives, operates primarily out of one system, and we are most comfortable in that one system.  So when we bump into people or organizations operating primarily out of a different value system, it can feel very weird and unsettling.  In fact, the authors of this book point out that many of us feel very weird and unsettled much of the time these days--both in and outside the church-- because “this is the first time in history when all the colors of the spiral [--all the value systems--] are bumping into each other, creating cultural wars and political polarities around the globe.” (p. xiii)  In the words of these authors, the whole world is going through “an epic cultural shakeup.”  (p. xv)

Because of this shakeup, churches face great challenges in terms of how to minister to both our current members and the new people we want to reach--because different value systems require different types of ministry.  All that to say, we in churches need to learn how to adapt our ministry to the different value systems that are changing around us.   

This book--and this series of sermons I am preaching this summer-- will explore 7 significant ministry implications that flow from the ways the value systems are shifting around us--particularly those that are moving from blue to orange to green to yellow. 

Each chapter in the book--and each sermon--will describe a different cultural shift and a shift the church at large needs to make in ministry in order to continue to proclaim the Love of God in ways that can be heard.  May the God who continues to work to make “all things new” be with us as we explore these shifts.  And may we examine which shifts God is calling us to make in our own lives in order to travel with God into God’s vibrant future.

PRAYER

God, we trust that you are with us even now making “all things new” in our world.  Bless us as we encounter value systems that seem weird to us.  Help us to engage with people who operate out of systems different than ours, and help us learn from them.  Guide us into the future and help us to change in the ways you want us to so that your church may continue Jesus’ mission of Love in the world. 

Hear now our prayers for our community and our world…

 

 

 

 

- Moment of silence…lifting up in prayer those we hold in our hearts.. others in this room and in our livestream…  [PAUSE]

- O God, bless the sick… those who are struggling… those who are grieving…caregivers… Give them strength and healing….  In Jesus name, Amen

PLEASE JOIN ME IN THE LORD’S PRAYER

- Our Father, who art in heaven
Hallowed be Thy Name
Thy kingdom come 
Thy will be done on earth
as it is in heaven 
- Give us this day our daily bread
And forgive us our debts
As we forgive our debtors`
- And lead us not into temptation
But deliver us from evil. 
For thine is the kingdom and the power and the glory forever.  AMEN

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

 

To Everything There is a Season

IS IT ME OR IS IT HOT in here? (in the deacons corner). Summer and everything that means Summer - GRADUATIONS, WEDDINGS, HOLIDAYS, MOTHER'S DAY, FATHER'S DAY.... had enough? How about pollen count, insects, yardwork, birthdays....EEEaaggghhh!!!!!!! OKAY, OKAY , OOOKAY, IT'S NOT THAT BAD! Doesn't the beer - ice tea - lemonade - taste better when the mercury hits 90? Do you really want your children in public school for more than 12 years? Is there a better backdrop for wedding photos than God given flora??? Don't even try to take away Father's Day!!!!! As for pollen count (see God given flora-above), insects....It could be worse (we aren't in cicada country). Lawn mowing...God giveth....man taketh away...and birthdays...everybody has one😁. To everything there is a season!

~ Bob Miller, on behalf of your Deacons

Information for this Sunday’s Worship June 6th

found on church website Franklinfederated.org and FaceBook page and in-person!)

Click here to RSVP

"And the one who was seated on the throne said, “See, I am making all things new.” (Revelation 21:5a)


Sermon (#1 in a series on the book Weird Church):
“The World is Changing. Will the Church Change with it?"


ORDER OF WORSHIP (40 minutes)
- Prelude
- Welcome
- Announcements
- Call to Worship
- Hymn “All Hail the Power of Jesus’ Name!"
- Scripture Readings: Revelation 21:1-5a
- Sermon: “The World is Changing. Will the Church Change with it?"
- Pastoral prayer
- Lord’s Prayer
- Communion of the Lord’s Supper
- Closing Hymn “My Hope Is Built"
- Benediction

LINK TO SCRIPTURE: https://www.biblegateway.com/passage/?search=Revelation+21%3A1-5&version=NRSV

Hymns for Sunday, June 6th

Click on the links below to view hymns

―  All Hail the Power of Jesus' Name! 
#537  My Hope Is Built

Sermon “Reflections on Memorial Day”

Scripture Readings 

Psalm 34:14 - “...seek peace, and pursue it.”  

Matthew 5:9 - “Blessed are the peacemakers, for they will be called children of God.”

Sermon “Reflections on Memorial Day”

Twenty or so years ago, when my sister and I cleaned out the family home after my mother died, we found a box of old keepsakes we had never seen before.  One of the items in the box was a typed copy of excerpts from my Grandmother Schmidt’s diary.  One of my aunts had typed it up and given it as a present to all of her siblings, including my dad.  (My Grandmother Schmidt had 13 children, 11 of whom lived until adulthood; she raised her children on a farm in Pawnee Rock, Kansas.)   

My grandmother started her diary in the early 1940’s, after all of her children had grown up and left home.  By that time, she had been a widow already for 18 years, and two of her sons were serving in active combat in the Army in World War II.  I want to share with you a couple of her brief diary entries.  She writes: “And now we are in the Beautiful Month of May in 1944 and never have the lilacs, yellow roses and peonies been so pretty and full of blossoms as in this year, lilies, too.  But I long for my children.  I am alone so much and war goes on, and I don’t know where the boys are, but are under God’s sky somewhere and I must wait till they come.” 

And then another entry, a year and a half later:  “Now it is October, 1945.  Everything looks pretty, rains have come, and the good news [is] that war is over and the boys will be home sometime soon.  Be it said that God has kept my sons, in this conflict of bloodshed, so far.  Almost four years have passed and I have been by myself a good bit but I could pray for my family.” 

Every time I read these excerpts, I cry.  You can hear the pain in her writing:  the pain of loneliness; the pain of not knowing what horrors her beloved sons were living through; the pain of not knowing whether or not they were even still living.  And there was another pain, as well.  My grandmother was a pacifist.  She was a Mennonite, which is a Protestant denomination, like Amish, and it is a central Mennonite belief that human beings should abstain from war, no matter what.  Her understanding was based in Scripture, which I will get into a little bit later.  However, as often happens in families, some of her children believed differently, and two of her sons--my uncles-- volunteered to fight for their country. 

I bring all of this up to illustrate what we already know--and some of you know firsthand--that war is painful and complex.  Even when we are fighting for the ideals that we all hold dear--justice, freedom, democracy--combatants and their families are not spared from pain.  Some of it is physical pain from injuries; some of it is the emotional pain of combat:  grief and guilt, fear and anger and shame; and some of it is the emotional pain that arises because family members have different beliefs and understandings of a particular war--or war in general.

And this is why communities come together on Memorial Day, and why we remember Memorial Day in our worship this weekend. Regardless of any of our particular beliefs or understandings about war, we come together to acknowledge our shared pain.  We come together to thank all those who have served and to remember especially those who have paid the highest price and given their lives fighting for democratic ideals--so that the rest of us could live in freedom.  In fact, we are able to be here today in freedom because of them--thanks be to God.  So to honor them, let us remember today to pray for them, for each other, for our country, and for our world.  And, as followers of Jesus, let us each and all pledge our lives to work for peace, for that is what both of our Scripture readings today call us to do. 

Psalm 34:14 says, “…seek peace and pursue it.”  This verse of Scripture is an acknowledgement that peace is not something that is to be passively accepted; it is something to be actively pursued.  The word for peace in Hebrew is shalom, which does not mean absence of conflict but rather means finding healing, wholeness, and salvation in God even despite our circumstances.  And the pursuit of peace begins by humbly turning to God and joining in partnership with God to create a peace that is based on God’s values.  We can’t create a peace by ourselves, at least not peace that lasts.  We need God’s love, justice, grace, and forgiveness as a foundation in order to build a lasting peace in our world.

Jesus, in Matthew 5:9, says:  “Blessed are the peacemakers, for they shall be called children of God.”  For Jesus, also, peace is not something that is to be passively accepted; it is to be actively pursued.  He says we need to “make” peace.  One commentator puts it this way, “[The word] ‘Peacemakers’ does not connote a passive attitude, but positive actions for reconciliation.”  (Professor Eugene Boring in New Interpreter’s Bible Commentary, Vol. VIII, p. 180).  In fact, this verse, as you may know, is part of a larger passage in Matthew called “The Beatitudes,” which all scholars agree can be traced back to the teaching of the historical Jesus.  Jesus, in the Beatitudes, says things that challenge the common wisdom of people in his day-- and ours.  He encourages his followers to base their actions NOT on things that may help them succeed in the world in terms of money or possessions or power--but rather to base their actions--our actions-- on God’s values.  Values which build God’s Kingdom of Love, God’s kindom of relationships. 

So my friends, this Memorial Day weekend, let us come together to remember in prayer those who have died to defend the values we all hold dear.  Let us acknowledge the pain and sacrifices made by them and their families, and let us honor their memory by following Jesus--pledging ourselves to be channels of God’s love, justice and peace in the world.  Let us pray.

PRAYER (first paragraph adapted from Touch Holiness)

Spirit of the Living God, we confess that we have not always accepted the challenge of living your peace in the world.  Sometimes we define peace in ways that preserve our own self-interests, overlooking the possibility that your peace may call us to great sacrifice.  Sometimes we are content to believe that speaking of peace is sufficient, forgetting that your peace calls us to action and transformation.  Sometimes, when we are speaking of peace, we may disrespect the sacrifice that men and women have made in fighting to preserve human freedoms.  Merciful God, forgive our lack of imagination and courage; forgive our disrespect.  Empower us to strive anew to make our world a place in which your just and loving peace abounds. 

In the name of Jesus, who is called “the Prince of Peace,” hear us as we pray for our world.  We pray for those places that are torn by conflict and war.  And we pray that leaders--and people-- will align themselves with your values of justice for all, particularly for those who have suffered for generations, the poor and marginalized.  We think particularly of Israel and Palestine.  We are grateful for the ceasefire that is now in place, and we pray that leaders and people can find ways to move forward that address the issue of equity between peoples.

And God, in our own country, we remember the 100th anniversary of the Tulsa massacre, where a thriving African American community was decimated and 300 black people lost their lives at the hands of white people fueled by hatred and fear.  Oh God, help us to learn from this horrific history.  Help us to acknowledge that, as human beings, there are times when hatred and fear leap into our hearts like armed warriors--leading us to lash out at those who are different from us in race or culture.  And the more power we have, the more damage we can do to the other.  Help us, O God, not to surrender to these base emotions.  May reason prevail that we may see all human beings as brothers and sisters despite our skin color.  And may we truly work for liberty and justice for all. 

  We pray also for our community….

 - Moment of silence…lifting up in prayer those we hold in our hearts.. others in this room and in our livestream…  [PAUSE]

- O God, bless the sick… those who are struggling… those who are grieving…caregivers… Give them strength and healing….  In Jesus name, Amen

PLEASE JOIN ME IN THE LORD’S PRAYER

- Our Father, who art in heaven
Hallowed be Thy Name
Thy kingdom come 
Thy will be done on earth
as it is in heaven 
- Give us this day our daily bread
And forgive us our debts
As we forgive our debtors`
- And lead us not into temptation
But deliver us from evil. 
For thine is the kingdom and the power and the glory forever.  AMEN

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

Note:  First part of sermon is based on comments I made on May 27, 2019 at Memorial Day Services in Manchester-by-the-Sea, MA.

 

 

May 30th Worship - Memorial Day Sunday

 Information for this Sunday’s Worship
May 30th - Memorial Day Sunday

(found on church website Franklinfederated.org and FaceBook page and in-person!)
 

“...seek peace, and pursue it.” (Psalm 34:14)
“Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)


LINKS TO SCRIPTURE: https://www.biblegateway.com/passage/?search=Psalm+34%3A14&version=NRSV AND https://www.biblegateway.com/passage/?search=Matthew+5%3A9&version=NRSV

ORDER OF WORSHIP (40 minutes)

- Prelude

- Welcome
- Announcements

- Call to Worship

- Hymn #683 "O For a World"

- Scripture Reading: Psalm 34:14 and Matthew 5:9

- Sermon: “Reflections on Memorial Day”

- Pastoral prayer

- Lord’s Prayer
- Closing Hymn #677 "Let There Be Peace on Earth"

- Benediction

Hymns for Sunday, May 30th

Click on the links below to view hymns

#683  O For a World
#677  Let There Be Peace on Earth

Happy May

Deacon's Corner

Happy May to you all and wasn't it nice to attend Sunday service in short sleeves. Dare I say it, could it be time to break out the fans? Deacon Steve, do we have enough outlets? Just kidding - if we can accommodate Christmas surely we can accommodate an early heatwave! Enough already with the weather. Is it me, the history buff in me, or does any one else feel Biblically more informed after listening to Lyn Pickhover ? NICE JOB LYN! A bigger crowd is coming in the coming weeks and months ahead but Covid is still around with its various unravelings, and summer is not amenable to headcounts. So don't get down about the quick return of the faithful, consider the task of the apostles, then listen to some song birds, and appreciate the ease of current communication (as opposed to preaching Christianity to Greeks in Hebrew.) WELCOME BACK MARLAYNA!


~ Bob Miller, on behalf of your Deacons

May 23rd Worship

Information for this Sunday's Livestream and in-Person Worship 

(found on church website Franklinfederated.org and FaceBook page and in-person!)
 

Link to Scripture Reading:
https://www.biblegateway.com/passage/?search=Acts%202%3A1-21&version=NRSV

ORDER OF WORSHIP (40 minutes)

- Prelude

- Welcome and Announcements

- Call to Worship

- SONG: “Send the Fire” - Julie Gorman, Piano and Vocals, and Margo Ball, Vocals

- Scripture Reading: Acts 2:1-21 (NRSV)

- Sermon: Deacon Lyn Pickhover

- Pastoral prayer

- Lord’s Prayer

- Closing Song: SONG: #452 “Here I Am, Lord”

- Benediction

Hymns for Sunday, May 23rd

Click on the links below to view hymns

―  Send the Fire
#452  Here I Am, Lord

May 16th Worship

Information for this Sunday's Worship 10 am

(found on church website Franklinfederated.org and FaceBook page and in-person!)

Note:  Sermon will reference our Covenant for Christian Communication - click here to see it

“But speaking the truth in love, we must grow up in every way into him who is the head, into Christ,” (Ephesians 4:15)

Link to Scripture Reading: https://www.biblegateway.com/passage/?search=ephesians+4%3A11-16&version=NRSV

ORDER OF WORSHIP (40 minutes)

- Prelude

- Welcome

- Announcements

- Call to Worship

- Song: “Grace Greater Than Our Sin” - Julie Gorman, Piano and Vocals and Tim Danielson, Vocals

- Scripture Reading: Ephesians 4:11-16

- Sermon: “Speaking the Truth in Love

- Pastoral prayer

- Lord’s Prayer

- Closing Song: #323 “Wonderful Words of Life” - Julie Gorman, Piano and Vocals; Tim Danielson, Vocals

- Benediction

Hymns for Sunday, May 16th

Click on the links below to view hymn and scripture

―  Grace Greater Than Our Sin
#323  Wonderful Words of Life

Paraclete for the Defense

Last Sunday’s Bible reading was about the Holy Spirit as the “Paraclete,” which was translated in the Gospel of John as “Advocate.” My Greek lexicon indicates the base word means “divider” or “intercessor” or perhaps one who stands beside another. As an attorney, an advocate for my clients, I immediately recognized this as the concept of “defender,” the opposite of the Satan, the tester, the tempter, the prosecutor. (Think of the crime shows where authorities are allowed to use misdirection and even falsehood to try to get people to tell the truth and show their true colors; that’s the job description of the Satan.)

Our on-going Bible study on Revelation is moving through a prophecy of horrible events to be inflicted by God’s angels on the earth and its people before Jesus rides in on a white horse (literally) to clean up the mess, initiate the final judgment, and inaugurate a new world order to be enjoyed only by true believers, so I envision a celestial courtroom with God on the throne (bench) and the Satan and the Paraclete as prosecutor and defense attorney arguing whether a soul will go to bliss or everlasting torment.

One inclusive language rendition of the concept of “Trinity” refers to the Holy Spirit (feminine in Greek) as “Comforter,” but, to the extent that one believes the prophecy in Revelation, the Holy Spirit as Paraclete becomes even more important: the understanding that God does not require us to stand trial alone, but provides a divine defender to intercede, protect and advocate on our behalf. I would call that an example of grace.

Lyn Pickhover, Pondering

Psalms

Too early for Father's day (too easy also), alas too late for Mother's day, but I have this parental, caretaker dilemma - I have this BEE. I mean big BIG BIG BEE! The bee flies back and forth in front of my front door with the regularity of a Coldstream Guard in front of Buckingham Palace. Why you ask? Last year I encountered a bees nest while trimming the bush (yes I got stung, repeatedly). I got an exterminator to remove the nest (football size). Now flash forward to Spring 2021, is he lost ? Is he a beacon? Is he protecting last year's nest site? I know there are some parental like roles here: capture and relocate ? ask for some non lethal ideas from the exterminator? do nothing and wait ? stay tuned

PSALMS: What is mankind that you are mindful of them human beings that you care for them?

Bob Miller, writing on behalf of FFC Deacons

Sermon: “The Mothering Work of the Holy Spirit"

Scripture:  John 14: 23-29

                23Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

          25 “I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. 27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28You heard me say to you, ‘I am going away, and I am coming to you.’  If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29And now I have told you this before it occurs, so that when it does occur, you may believe.

****

Sermon:  “The Mothering Work of the Holy Spirit

In a couple of weeks it will be Pentecost, when we celebrate the coming of the Holy Spirit.  I will be away on that day, so I thought I would preach on the Holy Spirit a couple of weeks early—because it seems to me there is a strong connection between the Holy Spirit and the work of mothering…

Although my own mother passed away 22 years ago, I can still remember many of the things she would say to me on a regular basis: 

-         “Beware of bacteria—always wash your hands!”  (She was a nurse, always mindful of good hygiene, as we all are, these days…) 

-         “Don’t wear underwear with holes in it—just in case you’re in an accident and have to be taken to the hospital.”

-         “You can’t always get what you want.” (I think my mother got that one from the Rolling Stones rock group.) 

I’m sure that each of you can think of things that your own mother or grandmother or mother-figure said to you that have stuck with you over the years.  (In fact, perhaps during coffee hour today, you might want to share some of those sayings with each other.)

For lots of us, our mother’s sayings have stuck with us over the years and have guided our behavior even years after we’ve become adults.  (Even if sometimes we’d prefer that the sayings wouldn’t stick quite so much, there they are!)

Each time I read today’s Scripture text about the Holy Spirit, I am struck by how much the Holy Spirit functions like a loving, caring mother.

Today’s scripture is from the Gospel of John in the New Testament.  The New Testament was originally written in Greek, and in today’s reading, we find an interesting Greek word that is used to refer to the Holy Spirit; the word is “paraclete.”  (I remember the first time I heard this Greek word in seminary, I thought the professor was saying “parakeet!”  which immediately sent my mind off on a tangent.  I mean, I’d heard the Holy Spirit compared to a dove, but a parakeet!?) 

But, of course, the professor was saying, “paraclete,” which is a word full of meaning.  It is found in verse 26 of today’s reading, and it is translated here as “Advocate.”  But, actually, it means a lot more than just that.  It can be translated as “counselor,” “comforter,” “helper,” “advocate,” “teacher,” and “friend.”  (I remember the words by remembering their first letters:  CCH, ATF.  Counselor, comforter, helper, advocate, teacher, friend.  One commentator suggests that “perhaps the true meaning [of the word] lies in a combination of all these meanings together.” (from Whole People of God, “Biblical Background” section, May 13th, 2007.) 

So, in other words, the Holy Spirit, the third person of the Trinity, is the spiritual presence of God that counsels us, comforts us, helps us, advocates for us, teaches us, and is a friend to us.  All of these things are what Jesus did for the disciples when he was physically present on earth.  And they are now the things that the Holy Spirit does in Jesus’ physical absence.  They are also the things that a loving mother does for her children.  In fact, one ancient translation of today’s text from John 14, a translation written in Palestinian Aramaic, dates back to the 2nd or 3rd century and actually refers to the Holy Spirit in the feminine gender.  Verse 26 of that ancient translation of John 14 reads,  
But She—the Spirit-the Paraclete, whom He will send to you--my Father-in my name—She will teach you everything; She will remind you of that which I have told you.” *

(So, apparently, I am not the first one to make the connection between a loving mother and the Holy Spirit of God!)

Why would the Holy Spirit need to play the role of a loving mother for us?  The answer, of course, is obvious:  because, there are times when we all could use a Heavenly Mother!  Life is fraught with difficulties.  There is just no way around it.  Each of us has our fair share—and sometimes more than our fair share--of pain, distress, dysfunction, illness, loss, and financial troubles-- just to scratch the surface of the things we have to deal with in this life.  Sadly, none of these things can be fixed overnight.  In fact, sometimes they can’t be fixed at all—only managed.  In my job, I often wish that I had a magic wand sent from God that I could wave over the congregation during the benediction and say, “Everything is fixed now; go in peace!” 

But we all know life doesn’t work that way.  God doesn’t work that way.  Yes, sometimes there are miracles, and we thank God for them!  But, most of the time, we don’t have a magic cure-all.  What we have instead is a Paraclete, a Holy Spirit, a Heavenly Mother who doesn’t fix things, but rather walks beside us as “counselor,” “comforter,” “helper,” “advocate,” “teacher,” and “friend,” through all that life can bring, even through the “Valley of the Shadow of Death.”  This loving presence doesn’t take the pain away, but she helps us bear it.

And this, my brothers and sisters in Christ, brings us to the crux of this passage.  Because the Holy Spirit, the Paraclete, our loving, Heavenly Mother, walks with us, we are able to live a life characterized by Peace.  As Jesus says, this Peace is not the same as “the world’s” definition of peace.  It is not a “false promise of security…nor is it the end of conflict.”  (New Interpreter’s Bible, Vol. IX, p. 751.)  It is a “peace that passes all understanding,” a Peace that is grounded not in circumstance, but in the loving presence of God with us. 

Let me give you an example of how this works.  Many years ago a small group of people from a church I was serving decided that we would do the 26-mile “Walk for Hunger” together in Boston, a walk that I am guessing some of you have done as well.  This year I heard that it is being held virtually, like so many things…Our group of walkers, back in the day, consisted of a spry woman in her 50’s, an athletic man in his 40’s, a spunky teenage girl, and me—I was in my early 30’s at the time.  I thought I was in pretty good shape when we started the walk, but by the time we were half-way through, 13 miles in, my feet hurt so bad, I thought I was going to keel over!  At first, I tried to hide my pain from the group, because I didn’t want to seem like a wimp when the rest of the group was doing so well, but after a while, it was hard to hide the fact that I was limping from my blisters. 

So, at my request, we all sat down on the lawn of a church we were passing at the time, and I took off my sneakers.  The woman in her 50’s opened her back-pack and handed me a zip-lock baggie full of ointment and Bandaids; the athletic man confessed that he was glad I wanted to stop, because his feet hurt too, but he was too embarrassed to admit it; and the teenaged girl pulled a candy bar out of her pocket, broke it in 4 pieces, and shared it with all of us.  It reminded me of communion!  Then somebody told a joke and we all laughed so hard that our bellies hurt.  All of this didn’t take away the pain in my feet, but it completely transformed my attitude and gave me a sense of Peace that words aren’t quite able to explain.  And, amazingly, with the support of the group, I was able to walk the remaining 13 miles.

This is what the Holy Spirit does for us—what she is for us.  A counselor, comforter, helper, advocate, teacher, friend.  She hands us spiritual Bandaids:  she doesn’t take away our pain, but she helps us bear it as we go along.  So, on this Mother’s Day, as we give thanks for the love we have received from our own mothers—and/or from others who have been like mothers to us, may we also give thanks for the Holy Spirit of God, whose loving presence “mothers” us through all that life can bring.

Let us pray:  (first part of prayer adapted from Touch Holiness)

O God our Mother, for the miracle of continuing creation in the conception and birth of a child, we give you thanks.

For the miracle of our own birth and the lessons we have learned about your love from a mother’s tenderness--whether that person was our biological mother or someone else you brought into our life to be there for us--we give you thanks. 

And, God, even as we are thankful for the ways people have mothered us, we are also aware of the pain that occurs in our human families, the pain of grief and loss, the pain where there has been neglect or abuse, the pain when one is not able to have a child, the pain when a child dies.  O God, sometimes this pain feels unbearable.  May your Holy Spirit step into the gap in these times, that we may feel her--your--loving presence holding us and healing us through the heartbreak. 

O God, hold us all in your love, and continue to shape us all into the people you call us to be. 

Hear now our prayers for our world:.  

·        We continue to pray for the people of India as they work to combat Covid 19.  May they get the help they need from the international community.  And may they be able to get more vaccines to the people who need them.

·        We continue to pray for all who face prejudice and racism--and racist violence...  We think especially of Asian Americans and Pacific Islanders, LatinX and African Americans.  May we all work together peacefully to change our racist systems and may those of us who identify as white humbly look at our own behavior and make the changes we need to make to treat people of all races with respect.

·        We pray also for police, for the vast majority of the officers who do their best to protect and serve…  pray for safety… for respect…

·        …school bombed in Afghanistan… girls who lost their lives…families grieving their loss…

·        We pray now for the people we know and love…

·        For the family of former church member, Randy Priesing, who had Downs Syndrome, who moved to North Carolina years ago with his elderly parents, who passed away last week….We particularly hold in prayer Randy’s brother Bobby, who asked for prayers from FFC.

·        Lyn Pickhover’s Star Island roommate Ellie Duhamel and her husband Marcel.  Ellie has been diagnosed with pancreatic cancer and faces 4 months of chemo and then surgery. 

LORD’S PRAYER

******

An earlier version of this sermon was written and preached by Marlayna on 5/13/18 in Manchester-by-the-Sea, MA.

*Quote is from “…the most ancient of the rare Old Syriac copies from the 2nd or 3rd century, written in the Palestinian Aramaic, the then common language of Israel. It was named the Siniatic Palimpsest. It was found by Mrs. Anes Lewis in the Covenant of St. Catherine in the Sinia and purchased in Cairo. It was then transcribed by Syriac Professor R.L. Bensly of Cambridge University in 1892…Translation courtesy of Danny Mahar, author of Aramaic Made EZ.”  This quote is from an article by Steve Santini entitled, “The Feminine Gender of the Holy Spirit.”  http://www.musterion8.com/feminine.html

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

 

May 9th Worship

Information for this Sunday's Worship

Sixth Sunday of Easter May 9th

(found on church website Franklinfederated.org and FaceBook page and in-person!)

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” (John 14:26)

ORDER OF WORSHIP (45 minutes)

- Welcome

- Announcements

- Call to Worship

- Song "Where the Spirit of the Lord Is"
- Scripture Reading: John 14: 23-29
- Sermon: “The Mothering Work of the Holy Spirit"
- Pastoral prayer
- Lord’s Prayer
- Closing Song #530 "I've Got Peace Like a River"
- Benediction
- Slideshow honoring people who have “mothered” us

Link to Scripture: John 14: 23-29

Hymns for Sunday, May 9th

Click on the links below to view hymn and scripture 

― Where the Spirit of the Lord Is

#530 I've Got Peace Like a River

RSVP for May 9th In-Person Worship


"I rejoiced with those who said to me, 'Let us go to the house of the Lord.’” (Psalm 122:1)

Click here to RSVP

Please:

  • Self assess prior to coming by using this form and, if feeling ill, please stay home for your safety and others safety.

  • Wear a mask and practice social distancing from people not in your household both when entering the church and inside the sanctuary.

  • Dress warmly, as doors and windows will remain open for ventilation during worship.

  • Enter through the front door on the parking lot side. However, if you cannot do stairs, please feel free to use the door by the ramp! Call Rev. Marlayna (978-807-8310) by Friday if you need to use the ramp door, as we want to make sure there is a place for you to park near the ramp.

  • Wait for ushers to direct you where to sit.

  • Follow all guidelines including marked off pews.

  • Exit the building after the service as directed by ushers.

Note:

  • There will be no fellowship time before or following worship. Zoom fellowship will be 11:30 - 12:00pm, allowing time for everyone to get home.

  • There will be no singing indoors for the first month.

  • RSVPs and attendance tracking are necessary for potential contact tracing.

  • Service will still be live-streamed.

  • People participating in the livestream may still type prayer requests into the comment section; people attending “in-person” worship are invited to email prayer requests by Saturday afternoon to revschmidt@comcast.net.

Zoom Fellowship Time


Zoom Fellowship Time has moved to 11:30 am!

Please join us for Zoom Fellowship Time from 11:30 to 12 noon this Sunday.

Join Zoom Meeting
https://us02web.zoom.us/j/89136311339?pwd=Z3pIT2Q0QlhKY1hHdjBsbUNXcnFrZz09

Meeting ID: 891 3631 1339
Passcode: 729800

or phone in:
+1 929 205 6099

Meeting ID: 891 3631 1339
Passcode: 729800
Please join us for Zoom Fellowship Time from 11:30 to 12 noon this Sunday.

Join Zoom Meeting
https://us02web.zoom.us/j/89136311339?pwd=Z3pIT2Q0QlhKY1hHdjBsbUNXcnFrZz09

Meeting ID: 891 3631 1339
Passcode: 729800

or phone in:
+1 929 205 6099

Meeting ID: 891 3631 1339
Passcode: 729800

Sermon: “Speaking the Truth”

Scripture:  Ephesians 4:11-16  11 The gifts [Christ] gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

Sermon:  “Speaking the Truth”

Verse 15 of today’s Scripture reading sounds really good, doesn’t it?  “…speaking the truth in love, we must grow up in every way into him who is the head, into Christ.”  I love that verse.  I quote it a lot in my ministry.  Our church Covenant for Christian Communication is based on this verse.  But, what does it really mean?  What, exactly, is truth?  (I figured that our first Sunday back in-person should deal with an easy topic J.)  

What is truth?  “Speaking the truth in love” is the theme for a 3-part sermon series on our Covenant for Christian Communication that we are in the middle of.  This is the second sermon in the 3 part series (the last sermon happening after Mother’s Day), so let’s bravely delve right in:  “What is Truth?”  Philosophers and theologians have been asking this question for millenia, and they’ve been coming up with definitions, sometimes supporting, sometimes contradicting each other.  The Bible--as well as ancient philosophers, such as Plato and Socrates--link truth to the Divine.  In fact, Jesus himself is quoted as saying, “I am the way, the truth, and the life.”  (John 14:6) 

I read a great article this week by Dr. Neel Burton--who is both a philosopher and a psychologist.  He was writing for the magazine Psychology Today and gave a very understandable, comprehensive overview of the philosophy of truth, quoting both theologians and philosophers down through the centuries, as they sought to answer the question, “What is truth?”  He summarized by saying, “[many philosophers] have agreed that thought or language is true if it corresponds to an independent reality.”1   In other words, we speak truth when what we say agrees with the objective, independent reality outside ourselves.   That makes sense, doesn’t it?

But lest we get too comfortable and think we can actually define truth, modern philosophers jump into the fray, reminding us that our human minds are limited and have trouble seeing things as they really are.  Dr. Burton puts it this way:   “the mind does not perceive reality as it is, but only as it can, filtering, distorting, and interpreting it. In modern times, it has been argued that truth is constructed by social and cultural processes, to say nothing of individual desires and dispositions.”2  [REPEAT]

Dang, just when we thought we had a handle on it, truth slips away…  But I think Dr. Burton makes an extremely important point:  even if we define truth as an objective, independent reality outside ourselves, we still need to acknowledge that due to the limitations of our human brains, none of us can completely perceive it.  Any one human being’s understanding of truth is, at best, only partial. 

Which reminds me of that old fable about the blind men and the elephant.  You may have heard it before--or perhaps not.  To paraphrase the fable:  A bunch of blind men were sitting in a circle around a very tame elephant (it must have been a slow day at the circus…), and each blind man was instructed to use his hands to gently touch the creature, and then define, based on his own sensory experience, what an elephant is.  The man who touched the trunk said, “An elephant is a long, slender creature that writhes like a snake.”  The man who touched the foot said, “An elephant is a round, sturdy creature shaped like the trunk of a tree, with hard scales at its base.”  The man who touched the side of the elephant said, “An elephant is a creature of vast proportion, much bigger than even a giant could wrap his arms around.”  You get the picture.  Each blind man described the elephant based on his own experience of the objective, independent reality that was the elephant, and each man’s description was true--but only partial.  Each man needed the other’s men’s perceptions, added to his own, to come closer to understanding the complete truth, the complete, objective reality. 

But even then, when we add together everyone’s perceptions, we may not be able to exactly define or describe what is true, because people’s perceptions--or their descriptions of their perceptions-- are not always accurate.  And not just because each person’s understanding is partial or incomplete.  Sometimes people’s descriptions or definitions of truth are inaccurate because the people themselves have ulterior motives.  They are not trying to describe an objective reality.  Sometimes people are deliberately trying to mislead others to get what they want!  We see this dynamic sometimes in our world today, don’t we?  People deliberately trying to distort “truth” to get what they want.  I am sure we can all think of examples of this. 

We see this dynamic also in today’s Scripture reading.  Verse 14:  The Apostle Paul says, “We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming.”  Even 2000 years ago, some people--the New Testament refers to them as “false teachers”--were trying to lead sincere people astray using trickery, craftiness, and deceitful schemes.  We are not told exactly what those deceitful schemes were, but when you look up the 7 references to false teachers in the New Testament where the word “deceit” is used, the motives of such false teachers become clear:  power and greed.3

I found those references in a commentary this week and thought to myself cynically, “Distorting the truth, motivated by power and greed--some things never change.”  But we should not despair.  God is with us.  And God will open our eyes, ears, and hearts to God’s truth--as Julie sang to us earlier--if we ask God to.  God does not leave us destitute or at the mercy of false teachers.  If we sincerely seek to “grow together in Christ” (to quote FFC’s Purpose Statement), God will help us do so. 

Our covenant for Christian Communication is a practical tool to help us in that regard as well.  We looked at the first part of it last week.  The middle part was in our Call to Worship earlier.  I’ll ask Steve to bring that back up on the screen for the people viewing the livestream.  Those of you here in person can look at it in your bulletin. 

FIRST SLIDE:  We will be as honest as we can with each other.  If we want to come close to the truth, we have to begin with honesty.  We begin by honestly seeking that independent, objective reality outside ourselves, even when that reality is something that makes us uncomfortable, or something that we don’t want to hear.  We only grow when we are willing to face reality as it is, not the way we may want it to be.

NEXT SLIDE:  We will strive together to understand.  Back to the story about the elephant.  We have to strive together  to understand because each of us sees only part of the picture, only part of the truth.  We need each other to see the whole of it.  And when I say “each other”--in the church context, I mean everyone who is honestly trying to grow in Christ--not just the people who think exactly the way I do.  Because if I listen only to the people who think exactly--or very closely--to the way I think, I may well miss an important aspect of reality, something that Jesus is trying to teach me. 

We will speak from factual information, rather than leaping to conclusions based on assumptions or speculation.  This sounds easy to do, but it’s not always as easy as we may think it is.   One reason is that factual information is not always as solid as we think it is-- or want it to be.  Sometimes “factual information” changes, based on an improved understanding of the subject matter.  But it is still VERY important. 

We are running into this dynamic in our larger culture a lot these days, aren’t we?  For example, when we try to make decisions about how to stay safe and protect ourselves and others from the corona virus.  The CDC publishes factual information about the virus, but then new studies are done on the virus and new variants of the virus appear, and sometimes what people thought was a fact--or actually was a fact at the beginning of the pandemic, is different now.    Then add into the mix that still today--like back in New Testament times, there are “false teachers,” whose motives are power and greed who spread false information intentionally--and everything gets mixed up and it’s hard to know who or what to believe.  And it can be so tempting to just rip off our masks and throw up our hands and say, “Since we can’t know exactly what the truth is about Covid, let’s just be comfortable.”  But, as tempting as that may be, it wouldn’t be mature or responsible--because we need to be concerned for the safety of our neighbors as well as ourselves.  We still need to look for facts from reputable sources.  And in the case of Covid, reputable sources are those whose “facts” are based in the scientific method that emphasizes the importance of continuing to ask questions, form hypotheses, conduct experiments, evaluate and share results, and revise hypotheses based on data collected.    

NEXT SLIDE:  We will speak only for ourselves, Not speculating about what others may think.  Have you ever used this strategy in an argument?  When you are trying to convince someone that what you are saying is true, you say something like, “And it’s not just my opinion.  I ran this by everyone in my Zoom group, or I talked to the rest of the family--and, from what they told me, I am confident that everyone thinks you are wrong.”  Yikes! I’ve done that sometimes myself, but it’s not caring, thoughtful, wise, or effective.  Attempting to paraphrase the opinions of others inevitably ends up putting words in their mouths, words that others may not have chosen to say if they were in the room.  To quote from today’s Scripture, verse 16, attempting to speak for others does not “build up the body of Christ” or help “each part to work properly.”

OK.  There’s still A LOT more left to say about truth… but we’ve made a beginning.  Let me stop there.  But I’ll leave you with a summary of my main points about “speaking the truth.”  1) We need to speak with humility, recognizing that like the fable of the blind men around the elephant, none of us has the whole picture, so we need each other to come to a more complete understanding.  2) We need to be aware that--just like in Biblical times-- there are “false teachers” out there, motivated by power or greed, who distort the truth to get their own way, and we need to watch out for them and make sure we are not be taken in by their rhetoric or spread their false information.   AND 3) We do this by grounding what we say in factual information, looking to reliable sources, letting people know what our sources are, and why we trust them. 

As I said last week, I invite each of you to download the Covenant for Christian Communication from the email blast--if you haven’t already--or download it from the link I will put in the comments in just a few minutes.    I invite you to read through the covenant --and read through this scripture from Ephesians, notice what words stand out to you, and think and pray about how God might be calling you to grow in Christ by practicing speaking the truth in love.   I will be doing the same thing.  Feel free to send me a short email, if you want, about insights you’ve gained or how you have practiced speaking the truth in love.   May God bless all that we say, that we may continue to grow together in Christ and become equipped for ministry, for serving the world with love.

Let us pray:  O God, you call us to grow to maturity in Christ--and part of how we do that is speaking the truth in love.  Be with us as we practice speaking in new ways, because it isn’t always easy.  Bless us in our talking together, help us to forgive each other when we mess up and our words wound, and help us grow together in compassion despite our differences, that we may become more and more like Jesus and shine the light of your love in our world. 

Bless now the people and situations in our lives and in our world that are on our hearts.  We lift up in prayer….

1)    the people of India who are experiencing a devastating surge in Covid cases and a critical SHORTAGE of hospital space and medical supplies, especially including oxygen.  

2)    The people of Israel, who are mourning the loss of the 45 people who died in the stampede at a religious festival.  May God hold the people in their grief, giving  comfort,  particularly, to the families of those who lost their lives.  We pray also for the over 150 people who were wounded at that event.  May they recover in body, mind, and soul. 

Moment of silence…lifting up in prayer those we hold in our hearts.. others in this room and in our livestream…

O God, bless the sick… those who are struggling… those who are grieving…caregivers… Give them strength and healing….  In Jesus name, Amen

PLEASE JOIN ME IN THE LORD’S PRAYER

- Our Father, who art in heaven
Hallowed be Thy Name
Thy kingdom come 
Thy will be done on earth
as it is in heaven 
- Give us this day our daily bread
And forgive us our debts
As we forgive our debtors`
- And lead us not into temptation
But deliver us from evil. 
For thine is the kingdom and the power and the glory forever.  AMEN

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

 

FOOTNOTES

1 from  https://www.psychologytoday.com/us/blog/hide-and-seek/201808/what-is-truth

2 Ibid.

3 Here are the references to false teachers where the word “deceit” is used:  2 Peter 2:18 & 3:17, 1 John 4:6, Jude 11, Acts 20:29-30, 1 Tim 4:1, 2 Tim 3:13.  References listed by Pheme Perkins, New Interpreter’s Bible Commentary, Vol. XI, p. 423.

May 2nd Worship

Information for this Sunday's Worship

Fifth Sunday of Easter 5-1-21

Note:  Sermon will reference our Covenant for Christian Communication - click here to see it

“But speaking the truth in love, we must grow up in every way into him who is the head, into Christ,” (Ephesians 4:15)

ORDER OF WORSHIP (45 minutes)

- Welcome

- Announcements

- Call to Worship

- Song: “Open My Eyes Lord”
Julie Gorman, Piano and Vocals

- Scripture Reading: Ephesians 4:11-16

- Sermon: “Speaking the Truth”

- Pastoral Prayer

- Lord’s Prayer

- Communion (Livestream participants are invited to use bread and juice at home)
- Closing Song: “Come to the Table of Grace”
Julie Gorman, Piano and Vocals; Tim Danielson, Vocals

- Benediction

You are invited to type prayer requests into the comment section of the Livestream.

Hymn and Scripture for Sunday, May 2nd

Click on the links below to view hymn and scripture 

―  Come to the Table of Grace

 Ephesians 4:11-16

Sermon:  “We Will Speak…”

Scripture:  Ephesians 4:11-16  11 The gifts [Christ] gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

Sermon:  “We Will Speak…”

Every year I am struck by the beauty of Spring, but perhaps because we are coming out of a pandemic, Spring feels extra vibrant this year.  I’ve been noticing--as I’m sure you have as well--the new growth that is popping up everywhere around us:  in our yards, along the highways, in people’s window boxes, on trees, in garden beds--it’s miraculous to behold. 

Perhaps because of this burgeoning Spring, when I read through today’s Scripture passage from Ephesians this week-- chapter 4, verses 11 through 16, I was acutely aware of all the words and phrases in the passage that refer to growth:

·        “building up”

·        “maturity”

·        “full stature”

·        “no longer be children”

·        “we must grow up in every way…into Christ”

In the first century A.D., the Apostle Paul--or a later author strongly influenced by Paul’s teachings writing under Paul’s name--wrote to the newly established church in the city of Ephesus in Asia Minor (which is now Turkey) and encouraged them to keep growing together in faith, to become more and more like Christ.  Paul wrote to encourage them to grow because he knew that making a decision to follow Christ was only the starting point of their faith--it was like planting a seed.  He knew that what people do after they make that decision, how they grow, is what determines what their life will be like, how much they will change and how much of a positive impact they will have on the world.   

The fact that Paul wrote this letter implies that growing is not automatic or necessarily easy.  We have to do something in order to grow and get stronger in our faith.  Which reminds me of a conversation I had with my doctor at my last physical.  My doctor asked me how my knees were feeling, because last time he’d seen me, he had sent me to physical therapy for recurring knee pain, something I’ve had off and on for over 36 years, since I used to run way back in my early 20’s.  I said, “Doctor, it’s the darndest thing.  When I actually take the time to do my exercises faithfully, my knees rarely hurt.  But when I skip the exercises, my knees ache.  I guess it’s not rocket science…”  He laughed.

It occurs to me that the same thing is true of our faith.  When we actually take the time to engage in spiritual practices on a regular basis--such as prayer and worship and study and reflection--our faith “muscles” grow and get stronger.  But when we don’t engage in these practices --or don’t engage much, then our faith isn’t as strong.  It’s still there, of course, and God still loves us!  But we aren’t enjoying-- or passing along the blessings of faith--as much as we could.  In short, we are missing out.  And I say “we” because faith in Christ was never meant to be a solitary practice.  Faith in Christ is something that is meant to be practiced--and enjoyed!--with other people.  (Which I know is not news to you.  You all know the joy   of being part of a church family, growing together in faith--words that you chose to put in your Purpose Statement--thanks be to God!)

But let me get back to this passage.  Ephesians Chapter 4, Verse 15 reads, “But speaking the truth in love, we must grow up in every way into him who is the head, into Christ.”  Did this verse strike any of you as odd?  I have to confess, it strikes me as odd every time I read it, because it’s not the advice I would have expected.  After Paul talks about the importance of growing to maturity, I would have expected him to coach the church in how they need to practice the “usual” spiritual disciplines of prayer and worship and study and reflection in order to grow in faith.  But that’s not what he says here!!  He links growing to maturity in Christ with “speaking the truth in love.”  Why would he say something like this?  What does speaking the truth in love have to do with growing to maturity in Christ?

The answer to that question, I believe, is connected to the context and culture of the ancient city of Ephesus, the city in which the church    Paul was writing to   was located.  The ancient city of Ephesus was a cosmopolitan center of business and commerce because it was accessible by both land and sea.  It was where caravans coming from the far east, the Arabian Peninsula and Northern Africa would end up.  It was where their goods could be loaded onto ships and distributed throughout the Mediterranean region “to Greece, Italy and the rest of the Roman [Empire.]”2 

Because Ephesus was such an important city for international business and commerce, it was also a place that had people from multiple countries and ethnic groups.  Since its founding in the eleventh century B.C.E., “it survived multiple attacks and changed hands many times between conquerors.” 

With the constant influx of people from a multitude of cultures and races, not to mention hostile governments and politics, it’s fair to say, I think, that the people of Ephesus--including those who formed the first church there--were no strangers to conflict.   So, it makes sense that Paul needs to coach them how to find ways to maturely engage with each other despite their differences--to grow up into Christ, whose primary character trait was compassion.  And the way to do this, says Paul, is by “speaking the truth in love.” 

Today and for or the next 2 weeks, I will be giving a sermon series on what it means, practically, to speak the truth in love.  Because, like the people of Ephesus, we too are no strangers to conflict, and we too need to find ways to maturely engage with each other despite our differences, to grow together in Christ’s compassion.  I will be basing the sermon series on this passage--and on the Covenant for Christian Communication that Franklin Federated Church voted to follow at Last February’s annual meeting. 

Today’s Topic is “We will speak…”  (Next week we’ll talk about truth, and the final sermon in this series will talk about love.)

Perhaps it is obvious, but in order to grow together in Christ’s love and compassion, we have to speak to each other.  We cannot be silent.  We cannot leave important things unsaid, even when those things do not fall into the category of what we might consider “nice speech.”  This might be hard for some of us who grew up with the old adage, “If you don’t have something nice to say, don’t say anything at all.”  I want to be clear, that even though many Christians of my parents’ generation taught their kids to live by this creed, Jesus did not say that.  The Apostle Paul did not say that.  In fact, no one knows exactly who came up with that old adage--when I Googled it, it is attributed to sources as different as Thumper’s mother from the Disney movie Bambi to the famous Aesop’s Fables!

All that to say, contrary to this old adage, being able to speak truth to each other--which can sometimes include things that are not necessarily nice--is crucial to becoming mature Christians.   But the way we speak to one another is very important.  Our words need to be chosen carefully--and spoken in ways that increase love and compassion.  Our words need to bring life and health--they need to “build each other up”--in the words of this passage-- rather than tear each other down. 

And, like the people of ancient Ephesus, we too need to be coached in how to find such words.  That’s where our covenant for Christian Communication comes in.  The first part, which we used for our Call to Worship today, has to do with how we speak.  I’m going to ask Steve to please put the CALL TO WORSHIP slides back up on the screen now.

Using the covenant, let me go through these slides and give you some examples of things we can say to each other when we need to speak a “truth” in ways that build up our brothers and sisters in Christ.  

Our covenant, says,

a.     We will communicate calmly and directly to each other using the first person.  Words spoken calmly and directly open up the conversation instead of shutting it down.  (For example, in response to someone saying words that “sting,” rather than reacting in anger, we can give the other person the benefit of the doubt.  We can respond by saying something like, “I know it’s not your intention, but when you said such and such, I felt dismissed or hurt [or some other adjective that names our feeling]….”  And when we manage to speak calmly and directly like this about our own feelings, we set the tone and our tone invites the other person to respond in the same manner.   And the beauty of this approach is that 99% of the time, they do!  I can’t tell you how many times i’ve witnessed other people responding something like “I’m so sorry, that’s not what I meant at all…here’s what I meant” and they go on to explain further.  And our compassion for each other grows…  I bet you’ve experienced that too.

b.     We will listen without interrupting (unless someone is breaking this covenant and needs to be asked to rephrase.)  That’s a hard one, isn’t it?  Listening without interrupting.  But we all know how good it feels to be able to get our thoughts out without being interrupted.  We all know how much we feel valued when someone listens to us without interrupting.  And, conversely, we all know how invisible or devalued we feel when someone cuts us off or talks over us.

c.      We will ask questions for clarification in order to confirm that we have understood correctly and ask others to do the same.  As you have probably already discovered at various times in your life, this is one of the best techniques to avoid an argument.  Rather than responding with anger to a statement that feels critical or contrary, one of the best ways to increase compassion and understanding is to ask questions.  My favorite question--which I picked up from a therapist years ago, “I’m not sure I’m following what you mean, can you tell me more about that?  Can you tell me why this is so important to you?” 

d.     We will value all opinions and recognize that everyone is equally important.  

e.     We will communicate with each other as if we were standing face-to-face with Jesus, asking what would God have us do, and seeking God’s voice in the other person.  Both of these statements are grounded the understanding that we are all brothers and sisters in Christ, all equally loved by God, and God’s Spirit resides in each of us.  Therefore, God’s Spirit could be speaking through any of us at any time.  That’s not to say that EVERYTHING we say has its source in God’s Spirit.  But we need to value each other’s opinions because we never know when God will choose to speak through other people telling us something that we need to hear. 

f.       We will take responsibility for our own speech, stopping ourselves if/when we notice our own words escalating tension or breaking this covenant.  One of the signs of growing to maturity is being able to regulate ourselves.  Rather than waiting for someone else to tell us when we’ve crossed a line, we need to be aware of our own behavior and feelings and monitor our own speech.  AND, we need to be willing to stop ourselves when we notice that our words are having a negative effect on others.  This is hard to do--I am trained in this, and I don’t always do it!  But rather than continuing in a direction that’s not working, sometimes the smartest thing to say is, “You know, I think I need to stop talking for right now, I’m not helping the situation.  Let’s pick this up another time.” 

g.     We will recognize that our words--and how they are presented--have consequences.  Another old adage goes “sticks and stones can break my bones but words will never hurt  me.”  Not completely true.  Words can wound us and others--and those wounds can take a long time to heal.  When we recognize this, we can then take more care in how we say what we say-- and our words will build each other up more than tearing each other down. 

I know this sermon has given A LOT of information.  For homework, I invite you to download the Covenant for Christian Communication from this week’s email blast--if you haven’t already--or download it from the link I will put in the comments in just a few minutes.    I invite you to read through the covenant a few times this week--and read through this scripture from Ephesians, and think and pray about how God might be calling you to grow in Christ by practicing speaking the truth in love.   I will be doing the same thing.  Feel free to send me a short email, if you want, about insights you’ve gained or how you have practiced speaking the truth in love.   May God bless our work that we may continue to grow together in Christ! 

Let us pray:  O God, you call us to grow to maturity in Christ--and part of how we do that is speaking the truth in love.  Be with us as we practice speaking in new ways, because it isn’t always easy.  Bless us in our talking together, help us to forgive each other when we mess up and our words wound, and help us grow together in compassion despite our differences, that we may become more and more like Jesus and shine the light of your love in our world.  Amen. 

 

 

FOOTNOTES

1  Most scholars these days agree that Ephesians was “written by a later author strongly influenced by Paul's thought, probably "by a loyal disciple to sum up Paul’s teaching and to apply it to [a new situation in a later context after Paul’s death.]”   (https://en.wikipedia.org/wiki/Epistle_to_the_Ephesians#:~:text=Christ%2Dinspired%20lifestyle.-,Composition,and%20the%20Epistle%20to%20Philemon.)

 

2Ephesus, in the first century during the time of the Apostle Paul, was one of the largest and most important cities in the ancient world in terms of business and commerce.  “Situated at end of the Royal Road—the chief thoroughfare of the Roman East—[it] was a western terminus of East-West trade, with one of the most important Mediterranean harbors for exporting products to Greece, Italy and the rest of the Roman West.” (https://en.unesco.org/silkroad/content/ephesus

3Because it was such an important city, since its founding in the eleventh century B.C.E., “[Ephesus] survived multiple attacks and changed hands many times between conquerors.”  (https://www.history.com/topics/ancient-greece/ephesus)

Rev. Dr. Marlayna Schmidt

Franklin Federated Church

Franklin, MA

 

 

THE DREAM

Preparing for a Bible study on the Book of Revelation showed just how little I knew about the last book of our Bible. Revelation (or Apocalypse) is a book about a dream, a rather disjointed vision that needs to be visualized rather than just reading it. The need for pictures as well as words challenged my limited technical skills, but the necessary exposure to text and lots of images showed how much of my limited knowledge was wrong and even misguided.


There are many references in our culture to the Book of Revelation as well as a lot of misinformation. For example, there is no “Anti-Christ” in this dream recorded by John of Patmos, a follower of Christ who had apparently been exiled to the island of Patmos, off what is now Turkey. He apparently suffered greatly under the Roman Empire’s persecution of those who refused to adhere to the empire’s religious practices. His work describes many monsters or fantastical “beasts” as well as multiple plagues and punishments administered by God’s angels before Jesus and his angels come to clean up the mess, warring with the evil ones and establishing a “New Jerusalem that will not pass away.”


It would be easy to interpret Revelation as a prediction about the end of the world as we know it, and this has been done repeatedly over many centuries. I think it is much better to read Revelation on its own terms: as the despairing vision of a sincere believer who is so discouraged that he thinks the only way even God can restore His creation is to destroy it and start over again.

Lyn Pickhover, Still Learning